Tag Archives: The Lord’s Prayer

“Give Us This Day…”

Soda-Bread-1024x839 “When you pray, say:

Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11]

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“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] [Matthew 6:9-13]

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We are exploring the unfurling of a wondrous Rose, in our gardens of spirit, considering the Lord’s gift to our lives of the Lord’s Prayer. We have acknowledged that there are two iterations of the Lord’s Prayer. Jesus gave an “amplified version” to the Multitudes in Sermon on the Mount, and a much leaner version in the Gospel of Luke to the Disciples. We have noted that “thee, thou, thy” is a more familiar form in older English, than “you, your” as we use the words today.

As we look at the Lord’s Prayer, one line per post, today we will consider:

‘Give us this day our daily bread.’ Multitude’s Version

‘Give us each day our daily bread.’ Disciples’ Version

I’m not going to elaborate on these differences but to say that these differences are real, they are there in the original texts. The phrasing of the first version seems to imply a “ration” or a “fixed quantity” of bread, one day at a time; while the second version uses a more “general span” term for each day, and a “variable quantity” of bread… sort of like, “whatever I will need day-by-day, whether that is more, or less.”

Again, the word “give” in both versions is one of those “magic Greek thingy” words, that cover vastly more than a “command” or a “suggestion”, both in time frame and in scope.

I shall leave you now, with this twirl of your own Rose, as I state that one of the coolest challenges Jesus ever offered to me was when He asked… “What if, Little Monk, you went through this whole prayer, instead of seeing all these lines as ‘petitions’ or ‘requests’… What if you saw them as ‘statements of what IS’? What if they were simply ‘affirmations’?”

It changed a lot of MY prayer life, I’ll tell ya…

Enjoy, Gentle Reader, and feel more than free to comment and discuss! Grace to thee — Little Monk


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No Comma… His Kingdom!

Night Castle“When you pray, say:

Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11]

~ ~ ~ ~ ~

“Your kingdom come.”

~ ~ ~ ~ ~

Your mind’s ear may hear that the same way that mine does… as “THY Kingdom come.” If so, that’s fine. We are about a process that started with the Post, “Whose What???!!!” exploring what seems to me like a beautiful Rose. It is the gift of the Lord’s Prayer, first unveiled by Jesus at the Sermon on the Mount, later repeated in a leaner form as instruction to His Disciples on how to pray.

This little “mini-journey” into the past, into trying to “hear HIM as He spoke this” to both the Multitudes and the Disciples, is rather a “prayer laboratory experiment”. I am not trying to “teach” here. The task is not for me to take information, or even insight, garnered from my OWN prayer and experience of these scriptures, and communicate that information to you. The task is vastly more subtle, and more fun, to pick up and examine this extraordinary Gift in myself and my own spirit, make a few gentle and general observations, and encourage you to pick up and examine this Gift in your own spirit… and it will thus be different, look different than mine… and see where the Holy Spirit in YOU guides your consideration.

We are considering the Lord’s Prayer like the unfolding petals of a gorgeous Rose, planted by the Lord and nurtured in the prayer garden of spirit, where we have all the time in the world simply to admire it, watch it unfold, and marvel at its beauty. We are taking one line at a time, considering and savoring the experience, as we let the Spirit echo, reverberate, indicate, and whisper… like sensing the fragrance of this Rose’s perfume, letting the Spirit wash over and through us with whatever He would have us see and know.

This Post considers the line, “Your kingdom come.”

It has been a couple days since the line before was considered, because I have struggled… terribly… with “how to do this”. I needed to sit, ponder, listen, and take instruction of the Lord as to what to type here.

What’s the problem?

Well, for one thing… “God’s Kingdom” is a scripturally gargantuan concept. Old Testament, Gospels, Epistles, to Revelation… the Kingdom of God is a HUGE chunk of understanding, or even RELATING to God as Our King. I needed to sit still, get out of ALL THAT… theology… commentaries… word studies… (one day, you may want to go check out the distinctions between “kingdom of God” and “kingdom of heaven”… both generally translated in English Bibles as “kingdom of God”… lol… you have no idea!) All that “stuff” just tends spontaneously to “spring up” around the phrase “Your kingdom come”, like weeds seem to burst forth in a rose garden. I KNEW getting lost and entranced in and by all that minutiae is/was simply NOT what the Lord would have of this post.

Second, there’s Greek. (There is a reason for the phrase, “It’s Greek to me!”) This line of the Lord’s Prayer, and the one that follows use an unusual form of language that is very difficult to express in English. This post is NOT meant to be a technical consideration of exegesis (the fancy term for figuring out what Greek really says). To let myself get lost in that, beautiful though it is, would quite defeat the mission here. This blog is NOT a consideration of technical theology or the skills thereof. This is, hopefully, a simple consideration of Jesus Christ and His grace in the lives and walk of those who love and choose to follow Him.

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So there I have sat, Gentle Reader. Perched like a frog on a toadstool, asking Jesus for help… trying not to let my “cat herding nature” distract me into chasing a number of very enticing directions. He just said, “Sit! Wait!” And so, I sat and waited.

Finally, today, He answered. I did not expect quite the answer I got… but here it is…

Jesus said I should, “Focus on the comma that isn’t there…”

What? I heard it repeated. It reminded me of a famous Sherlock Holmes exchange between him and Inspector Gregory in the story “Silver Blaze”…

“Is there any point to which you would wish to draw my attention?”
“To the curious incident of the dog in the night-time.”
“The dog did nothing in the night-time.”
“That was the curious incident,” remarked Sherlock Holmes.

And then I understood. Here’s what I can tell you about “the comma that isn’t there”.

When I was young, learned this prayer, memorized this prayer, said and repeated this prayer countless times… in my heart and mind there was always a “COMMA” between “Thy Kingdom” and “Come”. As though it were a command. “Yo! Kingdom! Come HERE!” See? Not that I would express it in so rude a form to Almighty God, but much gentler… yet and expression of command, or maybe of petition.

But later, when I got into higher education and was sentenced to study Greek, I discovered an odd thing here. This word “come” is written in an unusual Greek form, almost like a “magic verb”, that can encompass all sorts of situations in the single word. Past, present, future… completed action, ongoing action… already here, yet coming. As I said, sort of a Mr. Clean Magic Thingy of words. (* tries to avoid twitching at flashback memories of Greek class… wonders if one can get PTSD from surviving Ancient and Koine Greek in consecutive semesters… hopes other survivors of Greek Class out there reading this don’t explode looking at this kind of description *)

Any… wayyyyyy….. (* tries to slide past this extremely sticky wicket with a minimum of stickitude… *)

What I want to suggest, as you look at and handle your own Rose of this verse, is:

What happens when we release all boundaries around the word “Kingdom”? And when we release all boundaries around the word “come”? And when we make sure there is no comma in the phrase?

Like, “What is a Kingdom?” How big is that? Is that a ‘territory’, or a ‘place under authority’? Can one always see the borders and boundaries? Does everyone living there always know they do? All that… any of that…. And the scriptural issues… Where is it? When is it? Is it after we die, out there, up there, somewhere? Is it wherever Jesus IS? Is it within us? Is it among us?

And what if “come” is just vastly bigger than we ever thought. Is it invitation? Yes. But is it statement of something done? Yes. Something happening right now? Yes. Something to happen in the future?

So many echoes. So many ideas. So many meanings… AND HERE’S the COOLEST PART! As God unfolds these incredible petals, one after another, they HARMONIZE like notes in a chord! It is not discord and confusion, but harmony and music! At least, it is if we don’t push or pull… if we just let Jesus highlight and unfurl the Rose.

Great phrase I read a few weeks ago… “You can’t push the river”.

God really marked that for me, especially about prayer and grace. Sometimes, you just enter the water to float with the current, knowing that God alone sets the pace. You can get in or out if you choose, but you cannot stop it, you cannot slow it, and you cannot push it. Once you’re in, you’re in HIS domain, and you can trust that He will handle that perfectly.

Enjoy your Garden, Gentle Reader. Grace to thee! – Little Monk


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