“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] [Matthew 6:9-13]
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“When you pray, say:
Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11:2b-4]
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We are exploring the unfurling of a wondrous Rose, in our gardens of spirit, considering the Lord’s gift to our lives of the Lord’s Prayer. We have acknowledged that there are two iterations of the Lord’s Prayer. Jesus gave an “amplified version” to the Multitudes in Sermon on the Mount, and a much leaner version in the Gospel of Luke to the Disciples. We have noted that “thee, thou, thy” is a more familiar form in older English, than “you, your” as we use the words today.
As we look at the Lord’s Prayer, one phrase per post, today we will consider:
[For Yours is the kingdom and the power and the glory forever. Amen.’] [Multitude’s Version]
This phrase is unique, in that it appears only in the Multitude’s Version. Not going to make much comment on this but to ask, doesn’t this make sense to you? When you walk, day after day… 1000 days plus, alongside Jesus Himself… do you need to be taught this phrase as part of your instruction in prayer? ‘Nuff said.
Second, there are “brackets” around this phrase because it serves as a “doxology”, a statement of dogma, an affirmation common to congregate prayer. Some manuscripts include these verses, and some do not. The discussions and debate among experts on the “historicity” of these words, for me, is not a strong enough reason to omit them here. I have no doubt whatever, that Jesus intends this truth to be affirmed to those who pray. So… working under the assumption that this is the right place for these words… that Jesus truly intends the Multitudes to conclude their prayer experience with this Truth, this awareness.
Now, as we watch The Father “pull this Kingdom over”, (* for once, WITHOUT any of us in the back being in trouble *) and our vehicle pulls over into the car park, we all disembark to stretch our legs and seat ourselves at a lovely little Tea Garden. The air is calm and quiet, the service prompt and courteous, the company congenial, and the surroundings are a delight.
Each of us, silently, draw forth our Roses and just gaze at their splendor. As servers bring coffeepots, teapots, cups, saucers and spoons, they also bring along bud vases, placing one before each of us. We place our Roses there, as yet we feel no pressure to speak. We just enjoy the moment, enjoy one another’s company, sip, sniff, savor, gaze, and Adore.
A breeze seems to spring up from nowhere and everywhere at once… not disturbing, not disruptive, but fresh and powerful, lifting all the Roses up at the same moment, assembling all of them in our midst as a giant Bouquet. The Bouquet turns gently, slowly, levitated above our heads in the center of our group, and all we can do is stare in rapt awe at the Beauty of it.
We know Who is holding our flowers, our Roses… and the Bouquet begins to glow with their own inner beauty, brighter and brighter until we are amazed that we can even bear to look upon these blooms. We hear, as from within the Bouquet, and yet in our own minds and hearts…
“Thine is the Kingdom…
“Thine is the Power…
“Thine is the Glory…
The Bouquet, glowing with the radiance of the sun, seems to replicate and separate, dimming once again to manageable levels, and each of us watch as a bouquet drifts down before us. All the roses of each person’s bouquet, then merge back into the singular Rose each of us held, as that Rose rests again, back in its bud vase, even more beautiful than it began.
We each realize, the Kingdom is His, not ours, and that is good. The Power is His, not ours, and that is very good. And glory… glory isn’t an attainment, or heroism, or even recognition… “Glory” is Light. Pure Light. We each realize that all that Glory is His, and He has invested it in this Rose, in Our Rose… “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power.”
There is nothing more to say, as we each look about and smile. Almost in unison, we simply and quietly say, “Amen”… and continue to sip our cuppas.
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This concludes our mini-journey tour of “The Lord’s Prayer”. Thank you for traveling with us. Please continue to enjoy your Roses.