Holiness and Christian Hygiene

A sink for ritual hand-washing at the entrance to the Ramban Synagogue.

A Recent Church Facebook Post:

The closer you get to Jesus, the more everything else seems so unimportant.

To truly love Christ is not only to desire to be more like him, but to honor him in duty and character. My God is HOLY ♥

Yes, God is LOVE, and that is so integral to understand, but HIS Holiness is of equal if not more importance. HOLINESS looks like something, HOLINESS acts HOLY, HOLINESS loves with a HEAVENLY love, HOLINESS lives a life that honors GOD, and furthermore HOLINESS does not turn on and off, it is there in the dark and in the light, it is there at home, on the street, and church, and on social media, or Snapchat. HOLINESS honors their elders, and treats the house of God with reverence. HOLINESS holds onto the things that are important to GOD.

It is not an exploitation, a ticket to popularity, or self-exaltation. HOLINESS is always HUMBLING.

My brothers and my sisters, it is that HOLINESS that sets us apart. When we seek the face of God there should always be a pulling to separate ourselves from the things that don’t look like him! The more I know him, the more I love him, that much MORE am I aware of my unholiness, Lord let us be more like you!

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A friend recently ran across this from a neighborhood church, sent it on to me, and asked what I thought of it. She said there was something about it that didn’t sit right with her, although she didn’t disagree with anything specific in the words.

I could not agree more with all of this. Even a brief look at Isaiah 6 fills the soul with this tremendous sense of reverence at the intimate unmediated presence of the HOLY.

Jesus preached constantly of the HOLY. Of the immediate presence of the Kingdom of God, the Kingdom of Heaven. Lots of the people around Him thought they understood what HOLY meant. Obviously… HOLY means wearing the proper godly clothes, carrying oneself in the proper righteous manner, associating only with those religiously and morally acceptable, vilifying those who were unclean, irreverent, unholy, or sinful, and certainly behaving properly in/at the Temple… respectful of her customs and leadership.

Here Jesus came… not only talking… but WALKING a lifestyle that appeared (to those who were the most expert in godly holiness) entirely UNholy… associating with fallen women, embracing sin riddled lepers, freeing demoniacs from their bondage, consorting with publicans, tax-collecting collaborators with the Romans, healing or telling others to carry forbidden things on the Sabbath, even discussing sacred things with pagans and women, defending the morally irredeemable like fornicators and adulteresses.

And yet… scripture makes clear… HOLINESS does, indeed, have an appearance. The Father is utterly HOLY. But only ONE knows what that looks like… “Everyone who has heard and learned from the Father, comes to Me. Not that anyone has seen the Father, except the One who is from God; He has seen the Father.” [John 6:45b-46] Jesus, in fact, NEVER ONCE uses the word “Holy” as a descriptor of the Father. This word HOLY, (ἅγιος, -ία, -ιον), appears only 40 times in the Gospels, Twice referring to the City of Jerusalem, once describing what is not to be given to dogs, once describing a location for the Abomination of Desolation, once uttered by a demon addressing Jesus, once describing John the Baptist in the knowledge of Herod, twice describing angels, once as an angel describes Jesus, once describing the prophets of old, once describing the covenant of the law, once declaring the firstborn male of all species to be holy, and once referring to God in Luke’s rendition of the Lord’s Prayer. Matthew’s rendition uses the word “hallowed” (ἁγιάζω), more often translated “sanctified” or “rendered holy”. Every other Gospel referent to the word “Holy”, primarily spoken by Jesus, is as part of the phrase we translate “Holy Spirit”, (hagios pneuma – ἅγιος πνεῦμα).

So what? Why take so much time to look carefully at what Jesus, the Gospels, and the Bible have to say about Holy and God? Simply that humanity has a tendency to think we know better than God. That God can say something simple, like Jesus’ and John’s revelations that God IS LOVE, and that we will be known as Christians not by our apparent self-righteousness or image of holiness, but by our love for one another. [CF 1 John 3:10-5:3; John 13:34-35] Frail and foolish humanity, all too often deceived by the “appearance” and “status-driven” appetites of power, politics, economics, and social esteem, tend to look upon the “appearance” of the self-righteous and holy-sounding, without seeing the heart as God sees people.

Jesus was both grieved and sickened by such hypocrisy. One day, the religious leaders (whose job they felt it was to defend the Holy at all costs), pointed out the sinful way Jesus and his disciples were eating, having neglected to wash properly, thus disrespecting what they called the “tradition of the elders”. Jesus names them outright, “hypocrites”, quoting Isaiah’s excoriation of them and stating, “Neglecting the commandment of God, you hold to the tradition of men… You are experts at setting aside the commandment of God in order to keep your tradition. For Moses said, ‘Honor your father and your mother’;, and, ‘He who speaks evil of father or mother, is to be put to death’; but you say, ‘If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God); you no longer permit him to do anything for his father and mother; thus invalidating the word of God by your tradition which you have handed down; and you do many such things as that.” [Mark 7:6-13]

Those consumed with religiosity and theology, tend to succumb to the arrogance that they can “define” such words as “righteousness” or “holiness” as things in themselves… free standing concepts apart from the character and nature of God Himself. The problem is, such concepts have true meaning only WITHIN the character and nature of God Himself.

Both Jesus and John assure us that LOVE is not simply a “characteristic”, or an “accidental or subsequent descriptor” of God. Love is not just “one among many features” of God. Love is an essential NAME of God. And SO is HOLY, by the way. And so is RIGHTEOUSNESS. None of these words, these concepts, these names, have meaning or can reflect Truth, without being grounded in one another.

That is… without Love, there is no Holiness. Holiness is one expression of Perfect Love. And Love is one expression of Perfect Holiness. Righteousness is an expression of Love, and Love always expresses itself Righteously… never by corruption or exploitation or cruelty.

I agree wholeheartedly with the initial thesis of the Facebook post… but it seems incumbent upon any careful scriptural scholar to hasten to point out that just as God is Himself Indivisible, so too is His Nature and are His Names.

Fortunately, for those of us who diligently seek to know, love, and see the face of God…

Philip shared that passion. “Philip said to Him, “Lord, show us the Father, and it is enough for us.” Jesus said to him, “Have I been so long with you, and yet you have not come to know Me, Philip? He who has seen Me has seen the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father is in Me? The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works. Believe Me that I am in the Father and the Father is in Me; otherwise believe because of the works themselves. Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. If you ask Me anything in My name, I will do it.

“If you love Me, you will keep My commandments.” [John 14:8-15]

An Ultimate Definition of HOLINESS Perhaps?

Holiness is patient, Holiness is kind and is not jealous; Holiness does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things. Holiness never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away.  [CF I Cor 13:4-10]

 

 

 

 

 

 

 

 

 

 

 

 

Ain’t That Somethin’?!

You see this article on “Accountability”, and read this Inventory List for Conscience. It helps you know how and when you’ve “sinned” so you can get forgiveness for it. And your heart responds that there’s value to this, it isn’t “bad”… but somehow you feel it hasn’t quite hit the mark.

You do more research, you find a Catholic treatment for the Examination of Conscience, and you look it over. Again, not that it’s “bad”, but it just doesn’t seem to scratch the itch in your spirit as you ponder the questions of living in righteousness, versus committing sin. Somehow, virtue and sin don’t seem so cumbersome, so convoluted.

You decide to teach on this topic, and so you begin…

Sin… righteousness… love… peace… one day you are sitting and pondering, studying, working on a lesson or a sermon, and you find yourself grieving, praying, seeking how effectively to communicate something you see in your heart as so simple… You lean back, your brow furrows, your eyes close for a moment…

And suddenly, you no longer seem to be at your desk… You realize that God has heard your heart and your prayers, and He is going to teach you something, show you something, to help you understand and teach…

You find yourself standing out in a large empty space, dim but not utterly dark, neutral neither warm nor cold, with just a sense of vastness, not fearful or threatening. There in the distance you see light on the horizon and you choose to walk towards it. Startled with surprise, you find that each step moves you very far, as if your will moves you forward by thought, not physics.

As you approach closer to the light that a moment before was on the horizon, you realize that you are about to look upon the Father… God… the Almighty over All. Somehow, you know you are at the very Beginning, the Before the Beginning. This, is the Void, the Formless Void, and God (in whatever form and manner you perceive Him/Her) is smiling in welcome at your arrival. Amazingly, when He smiles, He smiles all over… His eyes, His hands, His heart… all welcomes you, and you stand just steps away from Him, unsure of whether to look up or down, to bow or to stand.

He takes your hand, raises your chin, smiles, and simply says, “Behold…”

He turns towards the Void around Him, extends His arms, and the radiance from His heart moves outwards reaching to touch all around Him. You realize, you are watching Creation. As you stand there, awestruck, you know that matter and energy have come into Being.

With another sweeping gesture, His arms raise again, and with a pulsing motion forms take shape all around you, near and far. You see planets, stars, sand, rocks, the forms of grass, trees, even animals. But all seems still.

“Now watch…” He says with a smile, as He turns to you, then back to His work.

You see a richer glow begin at His heart, as it flows upwards and outwards through His arms and fingers. You know, without knowing how you know, that He has just brought forth Life… and you see all these living things now begin to move.

Then, in a way you cannot describe, you see Him touching all of this… Everything… all at the same moment, and you realize that He is loving, He is feeding, He is upholding… All that is. All that He has created. That all of this is from Him, part of Him, has come from Him and is yet Him and His.

He turns to you again, and says… “Here is the best part…”

Again He faces His creation and the glow from His heart moves out through both His hands and His lips as He sings forth music unspeakable. Now there appear… “children”… is the word that goes through your mind. You hear Him sing, “My Children”. And you see that He is singing forth everyone, everywhere, everywhen. The beauty of it all leaves you breathless.

He turns to you again, reaches forth, and puts His hand on your chest.

You are filled with warmth, as a glow lights you up and flows outwards from your heart through every part of your being. You can feel and see that this warmth, this glow, are extending themselves from your heart outwards to your hands, and upwards to your tongue and lips.

You feel moved, without knowing why, and you embrace Him… God… the Father… the Lord of All. Fear doesn’t even enter your mind, though you’d never have imagined doing such a thing before. And He returns the embrace, kisses you on the top of the head, and you are filled with a fullness of love, safety, and nurturance such as you have never known before. You realize, for the first time all the way through you, that He is truly, utterly, and only Good… and you never need doubt, never need ever but to trust Him completely forevermore.

He directs your gaze to the world we know. And He bids you observe His children, their hearts, hands, and lips.

As you look at the world, you see people. Myriads of people… good, bad, young… old… confident, frightened, hurting, healing… You see all kinds of people, doing all the kinds of things people do.

You see some people with dim hearts, laying hands on other people who glow a bit, and where they touch their hands glow as the object of their touch grows dimmer. The heart of the takers has a reddish dim glow, while children start with brilliant white and gold.

Here and there you see clusters of brilliance, often among whom are hearts that reach out with pulsing connection with this heart of God alongside you. You see that God continues to touch, to nurture, to maintain all His children, all these people. But there are vast differences among individuals how they respond to His touch.

Some people welcome, embrace, and reach towards it. Others simply receive it without response or seeming to notice Him. While still others, those with the dimmest glow, seek to avoid His touch and His love and life (for you realize these all are one in Him).

But as you watch longer, you see that everyone, even the most golden or brilliant, have moments when their hearts flash red, and they touch others with a dimming effect. And much touching seems not to have impact. And some touching, brings light to others and eases their way.

“What am I seeing, Father? (or Lord?)” you ask.

“You are seeing the answer to your questions, My child. Righteousness, sin, virtue, love, life… all of it. It is as simple as ‘relationship’… with Me, with others, with yourself. I, and Only I, give life through love. That is all I do, always. And life only comes through love. But children of free will as you are, you may choose at any given moment to GIVE life through loving another and giving from Me through your heart, your hands, your words… to love another and so give them life. Or, you may choose to TAKE life from another, deprive, neglect, injure, or wound another… diminishing their life, feeding upon them, to love yourself.

“It is quite simple, but very difficult to put in words. Nothing living stands still. Life requires consumption. I Alone am the source of life. I alone can feed you with love, life, and being. When you feed from Me, (I once expressed this as ‘eat My body’), I can fill you utterly and beyond. Water that you never thirst again, bread that you never die. To let Me fill you, and then to pass along such love, such life, such abundance to those around you through your heart… this is love, this is righteousness, this is virtue.

“But to choose instead to feed on others, to love the self at the expense of others, is to deprive them of life. This is to consume others for the sake of the self. Whether materially, or emotionally… to feed the ego by belittling others and making them smaller, is no less a taking of their life as to wound them physically. This is predation. This is vampirism. This… is sin.

“Not only is it wrong, for it takes life from another. It is also ineffective. You cannot truly live on ‘second hand life’. Only I Alone can give full life through love. To steal the life of another will never fill or sustain a person. It can barely maintain them. Eventually, such predation leaves only the empty shell of a life.

“Sin leaves you empty and hungry, no matter how much you grasp or take. Like ’empty calories’, there is no real life to it. The hunger gnaws, and will continue to do so until real life, real love, real Light is found”

“So there you are, Blessed child. To give life to others through love of them and Me, is righteousness. To take life from others for love of yourself, without Me, is sin. Any questions?”

You shake your head, a bit bewildered. This really is quite simple. He hugs you again, kisses you atop the head, and your eyes open…

~ ~ ~ ~ ~

You are again seated at your desk wondering how in the world you can ever find the words to explain this.

Then you remember, Jesus said, “Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. These are the things which defile the man; but to eat with unwashed hands does not defile the man.” [Matthew 15:17-20]

And you get it… everything is sacred. It is ALL held together in His hands, His heart, His love. To treat anything, especially ANYONE… as less than sacred… to fail to love anything or anyone that He died to redeem in the greatness of His love… Yeah, that’s just not OK. You get it now. Righteousness is treating sacred things that He loves as precious. Not to do so… well, yeah, that’s sin. And we do it, because sometimes we choose to… but still He breathes us, He touches us, He loves us… and thus, He lives us.

“Ain’t that somethin’?”  you ponder, silently…

 

Where Do We Live… Really?

Rejoice in the Lord always; again I will say, rejoice! Let your gentle spirit be known to all men. The Lord is near. Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.  And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.

Finally, brethren, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, dwell on these things. The things you have learned and received and heard and seen in me, practice these things, and the God of peace will be with you. [Philippians 4:4-9]

Christians are (or should be) in the “Rejoicing Business”. Our task is to share the Gospel, the Good News of hope, loving one another unconditionally. Paul encourages us to joy. He addresses aloneness first, assuring us that the Lord is near. He addresses our fear and anxiety next, commending us to make our requests with prayer, supplication and thanks. Once we do so, he assures us, the incomprehensible peace of God will guard our hearts and our minds in Christ Jesus.

Isn’t that amazing? What a simple instruction… don’t be anxious but in everything, offer up prayer with thanks… and peace will guard our hearts and minds.

Then Paul follows up this incredible promise with a more specific instruction, that we dwell on excellent and praiseworthy things. That we are to practice what we’ve learned from Paul, focus on the good and excellent, and thus the God of peace will be with us.

This rings deep with me for two reasons, and has suggested a question to me. I thought I’d share the question, and see what you think.

Most of my ministry is counseling. People come to see me when they lack joy in unbearable ways. That is the first reason this rang in me. I realize a strange thing. The people I see, people who hurt, are not generally “hurting in the present”. That is, they are not hurting from things of the “here and now”. The pain they feel comes from ideas they dwell upon. Usually, these are either memories of the past, or fears of the future. Whether divorce, family troubles, business failures, all ghosts from the past. Then there are the anxieties of the future… job worries, children, financial strains, all fears of future misfortunes. OR, even if the concerns are of the present, they are often based on people and decisions that are not HERE. People and decisions made by others elsewhere, about which we can do nothing.

Here’s the question… How much of our time, do we actually spend dwelling on the here and now, where God and grace are accessible to us? And how much do we spend either in regrets of the past, fears of the future, or stressing on things well beyond our ability to affect?

Here’s an amazing thing I’ve realized. “Joyful people” live mostly in the here and now, and focus on excellent and good things. Miserable people, do not.

The second point that made this so ring for me was actually a bit funny. This blog is the “Postmodern Mystic”, and much of my focus is meditation, contemplation, mental prayer. I get lots of questions about what these mean, what IS this, when I speak on it… people are curious, sometimes hungry, to engage in prayer of this sort. It is easy enough to “describe” or “define”, but not so easy to help people understand.

But I realized that this little Philippians passage is a wonderful description. I’ve admitted from time to time my challenge with “cat-herding”. My mind sometimes bounds from one topic to another in a rather “out of the box” stream of consciousness that usually links up to a general theme, without necessarily making sense in a chain-link fashion.

Bottom Line: When one follows Paul’s instruction here, God fulfills His promise. When/if one chooses to “dwell” upon the excellent, lovely, and good… then the Excellent/Lovely/Good “dwells back” and the mind/heart is not only guarded, but experiences joy and peace. These tend to be addictive on their own, and reinforce the practice. “Meditation/Contemplation” may well BEGIN as an effort and a discipline… but with just a bit of perseverance, they become joyful, attractive, peaceful and… well, frankly… habit-forming.

What do you think, Gentle Reader?