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Angel’s Journal, Entry Four: “Utter Shock!”

Journal Entry:

Finally, bleakly, a bit tremulously, I take up quill to install another episode in this journal. I hope one day, someone puts these events together into some sort of document for the humans. It’s all just so extraordinary, it would be a shame to lose it all with one generation.

Anyway…

“Yesterday”, so to speak, I could not even attempt to get my thoughts down. Even now, they will just come in patches as I sort this all out.

But after settling down in The Temple to teach after His entry, The Master and His disciples did some preparation for the Passover Supper they would celebrate together. Again, a couple of the messenger angels here got to forewarn some of what The Master would need… a room, utensils, food and such. (There was much excitement and just the teeniest bit of jostling, as angelloi crowded the assignment desk pointing out excellent reasons that THEY were the perfect one to deliver a given instruction. Nothing discordant, mind… just a bit… er… enthusiastic. Yeah, that’s the right word… “enthusiastic”.)

So, most of us settled back a bit relaxed, thinking all was well. After all, we’ve watched for years as The Master gathers friends for dinner and parties. He heals, He teaches, He relaxes, He enjoys. It was so strange. Some of the higher ups just became ever more tense as the time approached, where most of us (myself, certainly) thought things were going well.

The meal certainly went well… as John (the youngest) entoned the traditional words, “What makes this night different from all other nights?” and His Majesty was praised for His unflagging faithfulness and love for His children. But then The Master got up, stripped down as if to fish, and washed His disciples’ feet. He spoke so incredibly of being servant to one another, and servanthood. Brought tears to the eyes of many of us angels, as we are PURELY servants, and we love our role. But never have we heard it so exalted, nor realized how fully The Master is the Ultimate Servant. We did not know we could love Him more than we always have, but indeed we do. He taught all of the disciples to become servants, and so to teach others. And then… He renamed them “friends”, no longer “disciples”. It was quite beautiful.

Then, when supper was ended, all became still and quiet when The Master took the bread and named it His flesh, and the cup of wine and named it His blood, saying they were to consume these as He was giving these over for them. That they ever were to do this in remembrance of Him.

The Host began to hum as He spoke, and ended with a choral “Amen” as He exited for the Garden.

We all saw His tragic exchange with Judas Iscariot, and poor Jemireh (Iscariot’s guardian angel) broke down in tears as The Master gave his charge the sop, and Judas dashed out to the echoes of “what you must do, do quickly.” We all tried to comfort him, knowing Judas’ choices were his own and this had ever been foreseen. But poor Jemireh yet grieved the choices his charge had made, and questioned if he could have done more to bring Judas into the light rather than the darkness. None of this was helped by the taunts of the Dark One who had captured Judas’ heart with his ambitions and fears.

But when the party moved to the Garden of Gethsemane, everything felt faster and tighter.

Oh, one odd thing at the supper… just before they went out to walk, The Master asked if they had a sword. Michael’s head shot up as if dashed with water. All his cohort began to ready their armor and weapons, thinking they’d be mobilized within moments. When they found a sword there, The Master said to take it. Never before had He commanded them to be armed. It was very odd, but He explained nothing, so we just waited.

It wasn’t very long before we saw His need… but I cannot write more of this now. It’s all yet too fresh, and all this has seemingly drained me.

More in a little bit…

Journal Entry by — Makarion Nous, Angel 3rd Class, General Duties

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Posted by on March 26, 2016 in Lenten Journey, Uncategorized

 

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Angel’s Journal, Second Entry: “Maybe they’re getting it?”

Journal Entry:

I want to get this down, now, while things are still so up in the air.

Clearly, His Majesty’s warning informs us that bad things are yet to happen, and there’s a whole lot of plotting and planning going on behind closed doors. (Of course, no doors are really “closed” to us, so we just have to bear with all the deceit, motionless.)

But a couple “days” ago, The Master entered Jerusalem, earth’s Holy City, where once He resided with them at the Ark of the Covenant and where He instructed (in great detail) how His temple was to be built. (Of course, that has seen better days, since that whole Babylonian debacle… still, the Temple is quite a monument to Him… and The Master always pays a great deal of attention to its goings on… But I get ahead of myself.)

Anyway, like I was saying, The Master rode into Jerusalem. Darius and Erich, on the message delivery rota for that day, were THRILLED when tasked to go to a nondescript farmer in a village near Bethpage outside the city (not the Bethpage on Long Island, but the other one outside Jerusalem), and visit his dreams with the message that The Master would need his small white colt that day, and would send a disciple to pick it up. We angels have been bound to watch these events unfold in something very close to man-time, rather than our own eternal time. But still, at least we sometimes get to participate in LITTLE ways, even if not in the “big stuff”.

Anyhow, The Master mounted the cute little colt and entered Jerusalem, packed with people, visitors there from all over the known world. As he entered, his vehicle striding relaxedly down the main road, a current seemed to move from the outskirts into the metro centre. At first just a few, the young and the quick, dashed off to inform the crowds…

“He is COMING! He’s HERE! Jesus! Jesus! He’s riding into town! He’s Here!”

It reminded me of so long before, the message some of us got to deliver… shepherds, kings, a blind man, an old woman, a priest… of course, Gabriel got to do THE Message. But still, lots and lots of us got to sing with that heavenly host as the Star shone above the Stable. It was magnificent!

And here now, these kids got to do the same. They dashed into the City, telling everyone who would listen… He’s HERE!

Ah… yes… my point. Sorry, I keep forgetting. Anyway… it was just so AMAZING! Makes me wonder if maybe this week stuff won’t be so bad. I mean, you’d swear they GET IT! The people, and I mean just about EVERYBODY, cheered Him! They cried out “Hosanna”, just as we do! They proclaimed Him “Blessed!”, just as we do! They called Him “Son of David”, and “He who comes in the name of the Lord!”, just as we do!

Could it be? Is it possible? Do they really see?

They cheered, bowed, and threw their cloaks and fronds down in front of Him. They greeted Him as the King He truly is!

Those who track the Dark Ones and monitor the conspirators against Him did not seem terribly encouraged, but *I* certainly was. Who knows, maybe this will all work out after all! I can live in hope, no?

Maybe… just maybe… they really ARE getting it?

More later, as things unfold!

Journal Entry by — Makarion Nous, Angel 3rd Class, General Duties

 
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Posted by on March 23, 2016 in Lenten Journey, Uncategorized

 

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Great Questions — The Littlest Question

©1982KatherineBrown

©1982KatherineBrown

“How do I LIVE in Christ, right here, right now, day to day?”

THAT, I call “the littlest question”. That is a question of “how?”, not of “Who?” or of “What?”. That is a question of “little me”, not “All Mighty God”, or “The Mighty Counselor”, or “The Messiah”, or “The Savior”. That is a question of right here, right now, not “In Eternity”, “In the Cosmos”, or “From the Beginning of Time”.

As Christian bloggers, as ministers of the gospel, as church people, as teachers/preachers, we spend much of our time dealing with “The Great Questions!” “Who/What is God and His Nature?”, “What is Truth?”, “What is Forgiveness and how Often?”, “How Should the Bride of Christ, The Church, Run?“, and so on. Those are decidedly GOOD questions. They explore our relationship with God as we seek to know Him intimately and thus experience eternal life. Nothing wrong with such questions. I spend much time in them, as do others.

But, once in a while I am reminded of the fundamental simplicity of Christ. Recently I was reminded, by someone INSISTING that I address a single, very simple question. It shames me to confess, their question was so fundamental and so simple, and I spend so much time “in my head” with the great and mighty questions, that for far too long… I couldn’t even HEAR their question properly.

What was the question?

“HOW… in practical terms… How am I supposed to LIVE, as a Christian?”

Every time I answered, the person shook their head and said, “I HEAR that, but I don’t know how to DO that! I hear that from you, I see that in Scripture, I hear that in Church… but when it comes right down to it, I don’t know what that all MEANS outside of church, prayer and religion. HOW do I DO that?”

I realized that THEY were not the one “not getting it”. THEY weren’t “dense”. *I* was. *I* wasn’t getting it, *I* was being slow on the uptake. I didn’t know why communication wasn’t happening, so I backed up a moment to take my confusion to Jesus, and He showed me the problem. It made me blush then, and it makes me blush now.

I kept giving them “Great Question” answers. You know… “Love God with all your…”, “Love as Jesus loves…”, “Forgive always…” so on and so on. I kept answering the “What?”‘s of Christian living. They weren’t ASKING me about “What?” or “Why?” or “Who?”… they got all that. They knew all that. They were asking “HOW?”, and I was utterly failing to respond. What’s more, truthfully, I didn’t KNOW. I hadn’t “thought about it”. It all seems so complicated… “How do you live a perfect (as Jesus commanded at the end of Sermon on the Mount) Christian life?” So many rules. So many opinions. So many interpretations. So many traditions. What was I to say?

So, as I stopped my speaking, closed my eyes, backed up… and “punted”… I prayed, then shut up and listened. “Lord? What’s wrong here? Why are we not connecting? I’m missing something critical here.”

And, at first, all I could hear was Jesus’ laughter. Rather like we laugh when watching a kitten tie themselves up in a big ball of yarn. Not “making fun” so much as “recognizing the absurdity of the moment”. His laughter calmed me in the sense that I knew I wasn’t “misleading” or “speaking less than Truth” here, but I remained confused for the moment.

“You’re just making things all too complicated,” He said. “HOW do you live out love? If you want to focus on one, single, behavior that will have the greatest impact on letting Me be Me in you… ‘be KIND’! The closest human label and emotion to ‘agape’ in behavior, is ‘kindness’. Tell him to go out tomorrow, and every day, in every encounter, making every decision, in the kindest way and being kind to everyone. He will know, as do you and everyone else, when he is being ‘unkind’ and ‘selfish’. Tell him, simply to ‘be kind’, and then follow up from there with him later.”

And so I did.

That has affected me since. I’ve looked at that aspect of my Crystal Rose now from many angles. It’s true. “Kindness” in the way we mean that, is central to all of the Old Law. Central to the Gospels. If we were to line up all the encounters of Jesus, and ask what central characteristic they hold in common, His kindness would be atop the list.

Kindness… to be consistently Kind… is very very simple.

It is also very very hard!

Want the Scriptural take on all this?

Read over the entirety of 1 Corinthians 13 for a moment. (It’s a comparatively short chapter. Go ahead and look at it… I’ll wait here.)

<<     Hums the Final Jeopardy theme music tune here, waiting patiently….  >>

Finished? Good. Now watch this…

In all that chapter, Paul deals with “love”, and simple behaviors, after opening with matters of Great Questions. After all, Paul’s epistles constantly deal with Great Questions and Weighty Matters… the nature of God, the nature of the Church, the nature of Salvation, discipline in the church, the nature of ministry, the qualifications of ministers… and on… and on… and on. We base much of our Great Question dialogue grounded in the writings of Paul. As I said, nothing wrong with that.

But! We can lose sight of the simple fact that over and over and over, Paul is ALSO “making new believers”! He is evangelizing. He is sharing the SIMPLE Good News of the arrival of Jesus, His Kingdom, and the freedom in our lives of our redemption. Paul doesn’t plunge new believers into heady debate about “to meat or not to meat”, or lots of other things. He speaks of Christ, of His love, of Christ come, and crucified, and risen.

The KEY verse, in all of 1 Corinthians 13, I believe to be Verse Four:

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant…”

As I’ve looked and pondered these things, the opening verses deal with the Great Questions! You can have all the “Great Answers”, and do all the “Great Things”… but without this bedrock, this “love” thing… that’s all meaningless. Everything before verse four, seems to lead up to verse four. Everything after verse four, seems only to expand on and refine it.

“Patient, kind, no jealousy or ego…”

To brag and be arrogant are based in pride, and pride (wounded) is part and parcel of jealousy.

So… right here, in front of man and God and everybody, I say openly… “If you want to live out the perfect Christian life, and have the love of Christ flow through you to others, focus behaviors on ‘patient, kind, not ego-bound'”.

There’s HOW!

One last note. Think about, in your own life, those persons… those (usually) handful of persons… who have really “shone Christ” in your own life to you. You know who I mean, the one’s who, when you spend time with them, leave you sensing the nearness and presence of Christ more strongly than you did before. Those ones that just ‘cover you up in’ the Father’s love, the Son’s Forgiveness, the Holy Spirit’s presence. The ones you reach towards when you feel that need for the tangible presence of Jesus.

Now, ask yourself,  “is that person patient? kind? and humble (ego-free)” in their dealings with me?

Let us, then, go and do likewise.

Grace to you, Gentle Reader — The Little Monk

 
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Posted by on February 18, 2016 in Quiet Time, Sermon Seeds, Uncategorized

 

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God Is Eternally Giving Away God

Richard Rohr’s Daily Meditation
Grace: Week 1

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National September 11 South pool, New York, New York, April 2012. Photograph by NormanB.

Monday, January 25, 2016 – (Feast of St. Paul, the Apostle of Grace)

It is by grace that you are saved, through faith, not by anything of your own, but by a pure gift from God, and not by anything you have achieved. Nobody can claim the credit. You are God’s work of art. –Ephesians 2:8

By grace you notice, nothing to do with good deeds, or grace would not be grace at all. –Romans 11:6

Happy are those servants whom the master finds awake. I tell you he will put on an apron, sit them down at table, and wait on them. –Luke 12:37

I think grace, arising from God’s limitless love, is the central theme of the entire Bible. It is the divine Unmerited Generosity that is everywhere available, totally given, usually undetected as such, and often even undesired. This grace was defined even in the old Baltimore Catechism as “that which confers on our souls a new life, that is, a sharing in the life of God himself [sic].” [1] We always knew it on paper, but much less in experience and conviction.

In the parable of the watchful servants (Luke 12:35-40), God is actually presented as waiting on us–in the middle of the night! In fact, we see God as both our personal servant inside our house and the divine burglar who has to “break through the walls of [our] house.” That’s really quite extraordinary and not our usual image of God. It shows how much God–the “Hound of Heaven,” as Francis Thompson says–wants to get to us and how unrelenting is the work of grace.

Unless and until you understand the biblical concept of God’s unmerited favor, God’s unaccountable love, most of the biblical text cannot be interpreted or tied together in any positive way. It is, without doubt, the key and the code to everything transformative in the Bible. People who have not experienced the radical character of grace will always misinterpret the meanings and major direction of the Bible. The Bible will become a burden, obligation, and weapon more than a gift.

Grace cannot be understood by any ledger of merits and demerits. It cannot be held to patterns of buying, losing, earning, achieving, or manipulating, which is where, unfortunately, most of us live our lives. Grace is, quite literally, “for the taking.” It is God eternally giving away God–for nothing–except the giving itself. I believe grace is the life energy that makes flowers bloom, animals lovingly raise their young, babies smile, and the planets remain in their orbits–for no good reason whatsoever–except love alone.


Gateway to Silence
Open me to grace upon grace upon grace.


References:
[1] The New Baltimore Catechism of yesteryear; the more recent catechisms say essentially the same thing.

Adapted from Richard Rohr, Things Hidden: Scripture as Spirituality (Franciscan Media: 2007), 155-156.

 
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Posted by on January 25, 2016 in Quiet Time, Sermon Seeds, Uncategorized

 

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Once Upon a Time: There Was a Knight

http://www.fromoldbooks.org/OldEngland/pages/1373-Wood-cut-of-a-Knight/Once upon a time, the Lord King selected a willing warrior, and tasked him to protect a valley nestling a lovely village dear to the Lord King’s heart.

“I shall go,” exclaimed the Knight, pleased to be of service. “From what am I to protect them?”

“You will see,” answered the Lord King.

So the Knight donned his finest armor, selected his keenest weapons and stoutest shield , mounted his bravest steed, and set off towards the valley. As he approached from the south, he crested a ridge and found himself high above the valley that opened like a chasm before him. Across the way, at the opposite side, was the northern crest upon which sat mounted a dark figure, also surveying the valley and its inhabitants.

Instantly, the Knight knew that this was his adversary. He knew that his duty was to protect this valley and these people from being harmed by that dark knight opposing him. He watched as the shadow warrior dismounted his own horse and slowly strode pensively along his cliff, surveying the valley below.

The adversary drew out a bow and began to fire arrows of dark fire into the valley. Wherever his darts struck, there was a splash of shadow and destruction, and the sounds of misery or screaming echoed up to the cliffs.

The Knight’s first thought was to attack in return. Drawing his own bow, he fired arrows of light at the enemy. The arrows shot straight and true directly towards the heart of the aggressor. But yet, they would not find purchase. The enemy would duck, dodge, or twist with preternatural speed, always avoiding a mortal strike. The arrows did distract him a bit, though. So that the enemy’s arrows of dark fire were now directed largely at the Knight, making him dismount (not to be so easy a target), and raise his shield in his own defense. The dark arrows were extinguished harmlessly, when blocked by his shield.

Still, the enemy’s arrows rained regularly down on the people, even as some of them sped toward the Knight. As the Knight was forced to raise his shield often to protect his own heart, the enemy took advantage to attack the village. The enemy was quickening his pace by the moment, and his dark arrows were flying at a remarkable rate.

“This is not working,” thought the Knight. “My attacks on him find no purchase, and though it seems that I am safe, the people are suffering.”

The Lord King’s voice seemed to speak gently into his ear, “You are trying to attack him directly. What if you simply defend the people? Your shield will reach beyond yourself.”

So the Knight sheathed his sword, and focused a moment on his shield. He discovered that he could extend his arm towards the village, as he saw where a dart would strike, and sail a shield out through the air over the people. The dart would strike the sheltering shield harmlessly, sparing the people beneath.

So the battle progressed, ever faster, as the enemy rained down arrow after arrow, and the Knight flung one shield after another like a discus to intercept each blow. But as time passed, the Knight began to tire. The enemy was utterly tireless, and the weaker and slower the Knight became, it seemed the stronger and faster rained the arrows.

Eventually (it seemed like hours, though it may have been but moments), the Knight began to lose heart, realizing he could not keep up this pace.

“Lord King, I am failing in my task. I cannot protect these people. I am flagging, and the enemy is too strong. He grows stronger as I grow weaker. Behold, even now, the people are at his mercy…” choked the Knight. For indeed, it seemed that for every arrow blocked, blindingly quick though the battle progressed, still two others slipped through devastating the village like flaming mortars of pitch blackness.

The Lord King’s voice again came to the ear of the Knight…

“This is what you needed to understand, My son. No matter how sharp your weapons, how stout your armor, or how valiant your mount, you alone… with all your strength and training… simply CANNOT stand against such creature of darkness. All of those things can strengthen you, embolden you, give you affirmation of your mission and confidence. But none of that gives you the resources to prevail against such an adversary.”

“What then am I to do? Why did You send me here?” lamented the miserable Knight.

“To protect this village. To guard this valley,” responded the Lord King.

“But HOW, Majesty?” the Knight cried, in utter defeat.

“Ah,” the Lord King replied, as you could almost hear the smile in His voice. “NOW you are asking, and asking the right question. Now… Behold…”

And the Knight felt his body relax, as though a child in the arms of his trustworthy father. His sword, shield, bow, all weaponry fell away from him. His helmet drifted away. His armor fell away. He stood arms wide open, splay legged, in simple white robe, seemingly utterly helpless and vulnerable on his cliff above the valley.

Until Light, indescribable, warm, brilliant Light… began to infuse him from all around. The glow, the joy, the awareness was both unspeakably wondrous, and unbearably powerful all at the same time. He lost all sense of what was happening, lost all awareness of time, or questions, or answers, or even himself as himself. All the Knight still knew was that… he WAS… He IS. The will of the Lord King was his own will, His desires his desires, and His love his love.

His eyes… his eyes were changed and new. His heart was changed and new, and his heart now held mastery over his eyes. He looked outwards, his arms open wide, and all… ALL was light.

He looked downwards, into the valley, and saw with all the love in his heart, the people there. His ears heard their cries, their joys, their pains. And as he noticed their sufferings, as he realized the darts were striking the streets and homes from overhead, he focused on the opposite crest and for the first time noticed the enemy there.

Suddenly, his love for the people, his passion, his care for and heart of protection for them, caused a phenomenal explosion… a blinding flash and deafening report… as Light burst forth with the strength of a thousand suns, flooding all the land and sky for just a moment as his love for the people, his protection and care for them, utterly overwhelmed him.

In the next moments, as the echoes drifted away, the Knight (now quite recovered as himself) looked down at the valley and saw all filled with light, with hope, with love, and with joy. Looking opposite, there was no more presence of the enemy or of shadow.

And so, in great peace and satisfaction, he set up his camp there on the pinnacle… to protect and to serve the people evermore. He now understood, no force of arms that he could bring to bear would guard them. But the Lord King… within him, through him, around him… when he focused utterly on His Majesty and HIS love for the people… this would care for the people.

Was he, this mighty Knight, sent here to use his strength to protect the valley?

No. He could not succeed at that.

Rather, he, this mighty Knight, was sent here to acknowledge in his weakness that he could NOT protect the valley, but to provide a vessel and a voice, to make way for the Lord King Himself to do so through him.

He became one of the greatest and wisest Knights in the Kingdom, and lived very happily ever after.

 

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Compromising Purity – Adulteration

by yin yang Source:http://everystockphoto.s3.amazonaws.com/clean_simplicity_refreshing_19096_o.jpg

by yin yang Source

Intimacy with God… with self… with others.

We speak here of “Purity” and “Adulteration”, and a reader might think, “Ah… I know EXACTLY what we’re talking about here! This will be about S-E-X! Mwah hah haa!”

But no. That’s not what this is really about. Let’s deal with this bogey in the very beginning.

Adulteration (from which, indeed, we get the word “adultery”) is NOT simply about sex. It’s about “watering down”, it’s about “weakening”, it’s about “rendering impotent”.

“Oooo”, one might say. “Now we’re talking about ‘impotence’. This just keeps getting better and better.”

~ ~ ~ ~ ~

I’ve struggled with how to draft this post, because I feel like I see these “connections” among concepts that are just so clear and simple… and I want to share them with you, Gentle Reader… but I do NOT want to stand in, or even LOOK like I’m standing in, the position of telling you what to think, what to believe, what to be convicted by. That is SO the realm of the Holy Spirit… and you, your mind, heart, convictions… are such a sacred place. I don’t want to just seem like I’m traipsing through your conscience in hobnail religious boots, telling you, “You gotta believe this, or ELSE!!!”

So, I’ve struggled. How do I share, communicate, this lovely picture of connections with you… without the implication that if you don’t see things the same way, you are out of order?

The best I can offer to meet my concerns is simply to say what I’ve just said. To be open and transparent about all this with you, and if these words ring true to you… your heart, your spirit, your reading of scripture and your experience of the presence and ministry of Christ… then great! Feel free to use them in whatever way suits. If these words don’t fit, don’t hesitate to lay them aside.

~ ~ ~ ~ ~

There is this simplicity, this joyful and wondrous secret of “how” we enhance our intimacy of relationship with God… that Jesus shares in His opening ministry volley of Sermon on the Mount. And it’s when He discusses, of all things, “Adultery!”

And for centuries since, as all about us in religious circles today, just as people doubtless did the day He spoke… we focus on legalisms and criteria (“annulment” versus “divorce”… how do we interpret “husband of one wife”… or “is a divorced pastor now disqualified to serve”… etc.). In all of this, we rather miss the mark. We can easily miss His point entirely.

Jesus BEGINS with discussion of legalism, yes. But He then elevates the discourse to an entirely new level, as He progresses from “qualifications” to “relationship”.

“You have heard that it was said, Do not commit adultery. But I tell you, everyone who looks at a woman to lust for her has already committed adultery with her in his heart... It was also said, Whoever divorces his wife must give her a written notice of divorce. But I tell you, everyone who divorces his wife, except in a case of sexual immorality, causes her to commit adultery. And whoever marries a divorced woman commits adultery.” [Matthew 5:27-28;31-32]

What I would point out here is simply that while Jesus indeed makes reference to sexual immorality as a legitimate reason for divorce, the crux of His teaching here on adultery is the relationship of a husband and wife. His focus is not on carnal faithlessness, but relational betrayal of trust. For Jesus, the issue of adultery is vastly bigger than “sex, drugs, rock-and-roll” as is so often oversimplified.

Does carnal infidelity constitute a form of adultery? Certainly.

But my point here is that “adultery”, as it relates to purity as an aspect of our intimacy with God, is an overarching issue of “trust” in “love”… vastly more encompassing than sexual promiscuity.

For many posts, many months actually, I’ve been struck by the reality that we trust only insofar as we love, and we can truly love only insofar as we trust. If our trust of another is limited or conditional, so will be our love. I’ve come to realize that herein lies the “love limiter” for most people in their relationship with God. Multitudes of believers “love God with all their heart, mind, and strength” insofar as they are able… But that “ability”, their capacity in their “all”, is bounded and limited by the extent to which they can truly trust Him… Him or anyone else in their lives.

It is very hard to learn to trust. Many of us never achieve the skill in this lifetime. Therefore, our capacity to love God utterly is compromised from the front, by our incapacity to trust anyone utterly… even Him.

~ ~ ~ ~ ~

Could it be that Jesus addresses this here?

Could it be that He references the deep trust relationship that should exist between a husband and wife here?

Could it be that for Him, “adultery” weakens and waters down the foundation of trust itself in relationship? And in that denaturing, compromises the capacity to love at all?

I pose the possibility that the hallmark of “purity” is “trust”, and that trust paves the road of love. There are two means for undermining the trust of purity and love. One is betrayal, to receive and accept the trust of another, claim to fulfill the expectations of the other, and then intentionally fail to meet them. The other, less visible form of adulteration, is simply to refuse to dare to trust.

It’s a rather passive-aggressive situation.

We can adulterate love, violate purity, either by actively betraying the trust OF another… or by passively denying trust TO another. In both cases, we personally maintain the integrity of our own control, our own management, and our own defenses intact. We need not trust the other, we need not trust God, we need not risk… or so we think.

We think such defensiveness keeps us safe, keeps us strong, keeps us protected.

On the contrary… this form of adultery, this isolationism, simply keeps us from connecting. It can “feel” safer… like being wrapped up in cotton wool, or bubble wrap. But it simply keeps us cut off, apart, and alienated from others, from self, from God.

It does not strengthen, it weakens. It cuts off from light, from nurturance, from love.

When we invest our sense of safety, our passionate desire, our sense of “what-we’ve-absolutely-GOT-to-have-to-be-OK” into someone or something else that is not “right” for us… we weaken and water down our own capacity to love and be loved. The most frequent example used is that of the marital covenant… but “adultery”… the inappropriate investment of personal security and passion, can be applied to work, career, community esteem, money, education, anything.

Jesus focuses on the “relationship” with some “object” of our passion that will define us. His teaching here is much broader than just His legalistic example of “pornographic lust”… He speaks of the investment of the heart itself. As so often Jesus does, He starts with the simple and concrete, and elevates the dialogue to the simple and relational.

So… the question I am left with, the challenge I hear in my own heart, is…

Is there anything beyond the gracious gifts that God grants to me, that I look upon with the passionate desire and belief that without THAT (other, unpossessed) thing (object, person, position)… my life is just not worth living?

Such a view will weaken me, weaken my grace, water down my love and my capacity to love. When I do this, I am failing to trust… trust God, trust self, trust others who bless and grace my life. When I do this, I shall find myself hungry and wanting, because I have rendered my own pure nurturance from grace into something lesser and weaker.

~ ~ ~ ~ ~

Enjoy, in utter purity, the grace and blessings God showers upon us. Do not betray their trust in us… nor reject relationship with them out of mistrust of God or His grace.

God is incredibly faithful and effective in spontaneous provision, and sometimes, reaching for the blessings we wrongly think we need, can weaken the blessing we actually have.

If none of this makes sense, I apologize. This idea is very hard to wrap words around. Your comments are more than welcome.

 
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Posted by on November 2, 2015 in Quiet Time, Sermon Seeds

 

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99 and 44/100ths Percent

by yin yang Source:http://everystockphoto.s3.amazonaws.com/clean_simplicity_refreshing_19096_o.jpg

by yang yang Source

“Purity”…

We like “purity”… in our water, in our food, in our medicines, toothpaste, or other hygiene products.

But as to ourselves… our character, our morality, our spirituality, our ethics and behaviors…. well…

“Purity” is just not a cool word anymore. It’s like one of those “itchy” words, “uncomfortable” words, that make us squirm in our seats or look down at our toes when it comes up in conversation.

One of those “skewering” words too often abused by some to look down on others, as some self-proclaimed guru of “righteousness” lambastes the culture and all who engage it as “ungodly”, “unrighteous”, and “heathen”.

This is a shame… this “disconnect” between a simple word that we’re all perfectly comfortable with when relating to our water or our food… and the very same word when relating to ourselves, our minds, spirits, souls. It’s a shame, only because this still is, and always has been, an “important” word.

Purity is important, not because God will “love us more” if we’re “pure”, and “love us less” if we’re not. Purity is important because it “maximizes” us and all that is good in and for us, and “protects” us from what is harmful and toxic.

Gonna look at “purity” for a couple posts… because right now we’re looking at “means and methods” for experiencing more closely the intimate connection we have with God. Purity is an important element of clarity and transparency between our own hearts and the heart of God. But the word, the concept, has been so misused and abused that the enemy has made such strides in muddling and befuddling it… we often throw out the baby with the bath water, turning from its abuse…. and miss the critical elements of light embedded within.

For the moment, I just want to point out three simple things about “Purity” by and large, on which we most likely can all agree. This is not particularly “religious” or “spiritual” in application. This is just an observation about Purity, and its mechanics.

There are 3 ways I know of, to compromise “Purity”:

  1. Adulteration – A material may be made less dense and reduced in concentration and potency by the addition of another inert material to it. The addition may of itself do nothing harmful whatever, it simply reduces the effect of the pure substance. (e.g. Adding water to cough syrup adulterates and reduces the health effects of the medicine.)
  2. Corruption – A material may be changed in its essential nature and reduced in its effect or even rendered harmful, by the development of a second material within its mass, that had been a part of itself in potential form, but not activated until the corruption began which depended on the development of the right conditions. (e.g. Food spoils without proper preservation, temperature, or storage because of otherwise harmless organisms already present in that food, such as milk curdling or meat decomposing.)
  3. Toxification – A material may be changed in its essential nature and reduced in its effect or even rendered harmful, by the introduction of some harmful material from the outside environment, foreign to itself. (e.g. Water supply or foodstuffs can be tainted by environmental microbes or chemicals, rendering them toxic.)

These, as far as I know, are the only mechanisms for undermining and compromising purity. They are fundamental and important, and bear as much on the purity of intangible essentials, as they do on food or water. Jesus addressed them, we usually innately know them, but they are not often discussed because the entire topic has become uncomfortable.

In the next few posts, we’ll see if we can get past any discomfort, lay these out on the table, and poke around in this a bit.

Joy, grace, peace, and love to all!

The Little Monk

 
4 Comments

Posted by on October 25, 2015 in Quiet Time, Sermon Seeds, Spiritual Warfare

 

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