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Spiritual Warfare: Authority Q & A Two

[This was contained in a comment by Susan Irene Fox to Spiritual Warfare: Authority, Part Deux. I bring this post to expand this discussion. Please feel free to enter in. Here is the response.]


 

“Because we have become God’s children by having been born again of the Spirit, we can truly call God “Father”. Our assurance of this is that the Spirit who indwells us testifies with our spirits that we are His. Because we are now His children, we are also His heirs, co-heirs with Christ; that is borne out by our willingness to suffer with Christ in this life.”


 

You have touched on an absolute truth, and I can illustrate with a very simple parallel. We call “spirits of darkness” that for a very good reason. Let me sum up a very long discussion and presentation simply saying… “Imagine, if you will, that such entities are actually composed of ‘shadow’.” Stop just one moment and get a firm grip on those words in your mind’s eye.

Now… when one such entity steps into a “spotlight”, what HAS to happen?

Not just “what happens?”, but what logically, necessarily, HAS to happen?…… *POOF!*… Right?

Well, theologically, we talk about all these different descriptive systems for dealing with God and spiritual things… one of which is called the “Light Metaphysic”. John, the Apostle, really made use of this trying to describe various aspects of Jesus, of God, and of relationship with Him. (“God is light, and in Him there is no darkness at all.” or “The light shone in the darkness, and the darkness knew it not.” etc.)

But it’s a terrific imagery, way of trying to describe reality, with regard to spiritual warfare. Demons and unclean spirits were distinctly “uncomfortable” in Jesus’ presence. He is/was Light Himself. His very presence and nature threatened their ability to cloak themselves in any form at all. When He encountered a person who needed healing or deliverance, dark spirits wanted to be separated from Him… either that He would go away, or that He would send them away (e.g. into swine). For Him to be present with them, too close, was for them to experience “torment” (are You here to torment us before our time?).

Well, one reason I posted “How much Holy Spirit do you have?” before getting into the current discussion, is that that reality has never changed. Dark spirits are “uncomfortable” (lol, what a wimpy word… but I’ll stay with it)… in the Immediate Presence of Christ. And EVERY Indwelt believer carries in him/her the Immediate Presence of Christ.

Well then, does that mean we cannot be approached, assailed, or even inhabited by any spirit of darkness? No, not exactly. Our free will gives us the option of allowing ingress into what I call “our shadowy corners”… our own wrong attitudes, our own areas for future growth, our own habitual weaknesses, biases, judgmentalisms, unkindnesses… all those areas where from time to time the Lord grows us through rebuke, conviction, repentance and transformation… sort of like “damp spots” in the foundation, walls, floors or crawlspaces of our house where mold can grow undisturbed. We can “host” shadow-infection, just as our bodies can host illnesses… without being consciously aware of it. And the impact of such infection can be more or less serious depending on extent, duration, and how central is the function to our lives.

A Christian need not be “shadow free” to be Christian, but the extent to which he/she consciously embraces and allows transformation of light affects both the “opportunities” for shadows lurking, along with quality of life… Peace, Joy, Humor, Love, Generosity, Satisfaction, etc. Just as a human being need not be “infection free” to be Alive, but the extent of robust health, immune system function, nutrition and wellness certainly affects both the extent of compromise to infection, and the overall quality of life.

Very solid parallel that.

So it’s hard for me to discuss such things without seeming to foster an attitude of “nonchalant indifference”… “Oh well, everybody deals with this all the time, so… no big deal… forget about it.” Or, alternatively, an attitude of hypervigilant terror… “Omigosh, you mean… they’re… they’re… EVERYWHERE? *I* deal with them? My church, my pastor, my spouse, my kids??? What do I do? What do I DO??” And prompt a rapid shopping trip for unguents, candles, incense, oil, tracts, and Christian Books… oh, and miles of bubble wrap with duct tape.

For years I’ve lived quietly, yielding to my caution not to prompt either response.

But a more balanced position is simply this…

Just as physically we live in a world populated with myriads of creatures we cannot see or detect, some of which we interact with, and can harm us… Just as we deal with that reality through simple hygiene, care of our constitutions and health of lifestyle (food, clothing, shelter, hydration, nutrition)… Just as we help one another keep healthy, and offer an aspirin to a friend with a headache… Just as we seek professional expert health care interventions when an illness interferes too profoundly with our activities of daily life, or when infection places others at risk… All that, without panic or arrogance…

So I hope we can look at Spiritual Warfare. We live in a world inhabited by others as well, some of whom mean us harm. There’s fundamental spiritual health, there’s hygiene, there’s mutual support, and there’s acute care. None of that should generate either panic or arrogance.

All I seek to do here is offer “wellness education” for Christendom at large, and issue invitation to those with a call to providing acute care for those in need, to seek out and pursue further education as caregivers.

 

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Spiritual Warfare: Authority, Part Deux

In an earlier post on Spiritual Authority, I leapt over a huge amount of narrative and explanation because I wanted to avoid a convoluted discussion into which I am easily sidetracked and swallowed up. But I knew, even as I posted that, that I would need to follow up with some more concrete discussion. A few of the comments reinforced that.

So I’d like to sit back a moment and, without letting this get too tangled up, just look at one way of considering the whole matter of “Authority” as a whole. I want to consider our general, human, normal, relational experiences of authority… and then, from that perspective, look at the divine. I’m not trying to limit God to a human template, but I feel confident that especially in matters such as this, our social nature made in His image, and frequent scriptural referents and instructions on the conduct of such fundamental relationships as parenthood and marriage, along with the profound use Jesus Himself made of these two relationships, validates this discussion. As ever, though, if these words do not ring true as the Spirit guides your heart or conscience, cast them aside.

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First of all, what is “Authority” anyway? Well, we can look it up in the dictionary of course, but in general I teach that it is the “ability and right to impose one’s will onto and over the will of another.” The idea of “authority” has no meaning without the idea of “will”. Authority is only an issue where there is choice, or the possibility of a contrary action or thought.

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OK, so let’s consider our human experience on Jesus’ illustrations for a moment. How do we see “Authority” as relating to these two critical human relationships — parenthood, and to marriage?

I propose that we can see human development, relational development, the development of relationships in four distinct stages:


First: Childhood Stage. In the first seven or so years of life, children cannot provide for themselves, protect themselves from danger, or make considered judgments of prudent action based on experience, reasoning or wisdom. Even the legal system does not yet consider them responsible for their own actions or consequences. The parent(s) hold responsibility for all that.

Parent(s) exercise authority over their children, being responsible for them and their actions, and for their well-being and upbringing. When the will of a child differs from the will of their parent(s), the child is expected (scripturally, morally, and legally) to honor their parent(s) and obey. That is their will is to yield to the parent, and penalty or punishment is a reasonable expectation for defiance of that authority.

Children’s initial experience of “authority”, then… (and thus, the experience all of us share)… is based in “Fear”. Children (all of us), initially learn to yield to authority by being programmed with a fear of punishment.

Four scriptural verses address the “beginning of wisdom”, and all of those associate it with knowledge or understanding. Three of those four, associate “fear” or “fear of the Lord” as well. That is, “fear” may be seen as a legitimate BEGINNING point, but that’s all it is… the beginnings of an infant or child, whose knowledge and understanding is only beginning, not yet matured. (Cf Psalm 111:10; Proverbs 1:7; Proverbs 4:7; Proverbs 9:10.


Second: Transactional Stage. When a youngster is “too big” for physical pain or superior size to generate fear to enforce authority in a conflict of will, and (on a more positive note) when communication and reasoning skills have improved, resolution is more likely to come from “bargaining” or “transaction” rather than “threat”.

While this is easy to relate to when we think of dealing with adolescence (or remember being one), it is important to note that this same approach to authority persists well into early vocational and professional maturity as well.

A parent or a boss CAN enforce their will in a conflict by using authority to threaten or generate costly punishment, generating fear. But it is more likely, before reaching such a pass, that a system of incentives and “earned privileges” is in place  That is, there is reasoned dialogue and negotiation, setting up a mutually beneficial transaction.

“If you yield and submit to my will, then these benefits will ensue. If you do not, then those benefits will not result, or these detriments will ensue.”

Like… Parent to Teen: “If you do your chores and keep your grades up, you may access our computers, game systems, and drive the car on Friday night. But if you defy me(us) or you fail in school, you will lose your privilege of playing in sports, or your curfew will be lowered.”

Or… Boss to Subordinate: “If you perform your duties well, dress appropriately, report to work on time, and follow my instructions, you will get good job performance evaluation reviews, a steady progress of pay increase and promotion. But if you do not follow instructions, perform according to my expectations, or execute company policy and procedure, you will receive a verbal warning, a written warning, and then be terminated from our employment.”

Both of these expressions and exercise of authority are “Transactional”, a “trade” based on the child (or subordinate) wanting to acquire something of value (whether liberty and privileges, or professional earnings and prestige)… in exchange for their compliance with the will of the superior.

We see this type of authority expressed a number of times in scripture, but perhaps the clearest of such expressions as God trains His children is

If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. Now My eyes will be open and My ears attentive to the prayer offered in this place. [2 Chronicles 7:13-15]

Here we see this very clear “carrot-and-stick” transaction of authority and obedience, very much as we (as parents) could imagine ourselves dealing with our developing teen, or an employer dealing with a new employee.


Three: Exploration and Honeymoon Stage. Let’s change gears, change generations here for a moment. Let’s move from the “Parental” paradigm to the “Sweetheart” stage of intimate relationships. (Bear in mind, this really has no gender significance, particularly. There are no erotic overtones here. Jesus used a marriage and wedding illustration often as He considered growing intimacy and commitment between Himself and us.)

Authority, as the imposition or subordination of will, becomes very interesting when “opposition” is no longer an issue. If you have ever been married (as I suspect most of Jesus’ listeners had been), it is not hard to remember or relate to a time when a committed relationship had been formed, but partners were yet coming to know and understand one another.

Here again, “fear” becomes a factor… but it is not a matter of “fear of punishment”. When one is committed to the happiness and well-being of the other, but does not yet KNOW them through and through completely, then there is effort made not to do something that causes the other (the beloved) discomfort or displeasure.

Early years of a marriage of partners in love, or early years of a professional who loves and is deeply committed to his/her company or employer, doesn’t see a lot of overt “exercise of authority” between the superior and the subordinate. Rather, one seeks to consciously align the will of the self with the will of the other in order not to displease him/her. When there is anxiety over a decision, it is based on “not doing the wrong thing”, “not making a mistake”… but not out of fear of consequence in punishment, rather out of “fear of displeasing the valued other” (whether the partner or work colleague).

This is a “functional” stage. Many long term marriages never progress beyond this stage. Many career employees stay in this perspective all the way to retirement. And it has been my observation that a vast number of Believers attain this degree of intimacy with the Lord, and never ever get past it. Such people are adult enough to get beyond a fear of childish punishment, loving enough to get beyond bargaining and negotiation for advantage, and are deeply committed to the happiness of the significant other. But what “constrains them”, what exerts “authority over them”, is the fear of causing the significant other displeasure… of “hurting their feelings”.

I remember, when I was young, being told that “every time I sin, I add to the scourging of Jesus”. The thought horrified me. I vehemently sought to reject sin in all forms… “not to hurt His feelings”, and despised myself and my own frailty when I failed in my efforts. Only VERY recently, did I finally come to understand the Truth… that He has always known, and embraced me WITH all my frailties. I finally could embrace an instruction, a correction, I must have been given 100 times when I was an intern under a very wise mentor/boss/pastor who repeated over and over… “Little Monk! God is not NEARLY so concerned with your getting it all RIGHT! As He is concerned that you learn to relax, and simply enjoy His love!” (That made no sense to me… I could not grasp that… couldn’t embrace it. Decades it took, before Jesus Himself finally helped me see the truth of it.)

I present Stage Three to you with NO disrespect whatever! I lingered there for more years than I will admit. It is often marked with a tremendous sense of “rules and regulations”, of “do’s and don’ts” lest we displease Him. It is not BAD. But it is not yet complete. It contains fear, it contains shame, it contains a degree of mistrust for our total safety in Him. It is adult, yes… but not yet fully matured.

We want to unify our wills with God’s, but we haven’t yet learned and practiced the relaxed surrender of conscience to the Holy Spirit, so we cling fearfully to our “religious report cards” and “Do/Don’t” Lists. Paul seems to address this…

If you have died with Christ to the elementary principles of the world, why, as if you were living in the world, do you submit yourself to decrees, such as, “Do not handle, do not taste, do not touch!” (which all refer to things destined to perish with use)—in accordance with the commandments and teachings of men? [Colossians 2:20-22]


Four: Unitive Stage. Harmony. Here is a fascinating stage of “Authority” where the word itself seems to disappear. Why? Because the exercise of authority only emerges when there is a conflict of will between two parties, and when relationship is close enough, intimate enough that one party knows exactly what is pleasing to the other… and when the love and commitment is so strong that the desire of each is to create, to generate, pleasure on the part of the other… there is only harmony.

I described this to a friend the other day as, “remember the early stages of marriage, where we worked so hard to learn, to realize, what pleased and displeased our partner? We were more concerned not to inadvertently hurt their feelings, than anything else. And that was good. BUT, let a few decades of ongoing love, commitment and intimacy go by, and we learn them… we know their will… we know what pleases or displeases. And when you look at one of those incredible, grace-filled, beautiful marriages of half a century or so… when the partners are still as in love (or more so) than when they first met… there is no more fear. Each partner lives with the simple goal of pleasing the other, of making him/her smile. They look for little ways to surprise or delight the other. THAT’s the mature state of love… no more fear, simply the enterprise of walking pleasing to the other, because that is what is most pleasing to the self.”

I have seen this in this life. Haven’t you? Here is the living out of the intimacy of Jesus and the Father… all through John 13-17. Jesus only does His will, does His works, speaks His words. Why? Because the Father has “Authority”, and requires this of Jesus? NO! Because this is the JOY of Jesus, He is so intimately One with the Father that to see Him, He says, IS to SEE the Father!

“Well!” one might respond… “That’s all well and good for GOD! But what about US! This can’t possibly be something WE can aspire to, or live in! Where’s your humility!?” But see… Jesus disagrees.

Jesus spoke these things; and lifting up His eyes to heaven, He said, “Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” [John 17:1-3]

That’s US He’s talking about, Gentle Reader. You, and me, and him, and her… right here, right now, just as we are… “that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.” And that word “know” there… is “intimate know”… as in biblically knowing… all the way through.

So many shy away from this thought. “Too intimate”, “too close”, “not reverent enough”, “need more distance”, “He’s too holy”, “He’s too scary”… so strange. Some paint this incredible revelation of grace and available relationship as some sort of cheap grace or feel-good message. Well, grace it assuredly is, but not the least bit cheap… It cost Jesus’ life to provide. Is it “feel good”? Well, I certainly hope so! The JOY of the Lord is to be our strength, not some sort of “no pain, no gain” hubris. The Gospel is GOOD News, and the churchy-folk leaders of His time killed Him for preaching it.


Here is the challenge God issues to my own life, and I pass it along for whatever use you choose to make of it. Embrace it, or cast it aside as the Holy Spirit leads you in your life and conscience.

“Do you want to love God with all your heart, mind and strength? Do you want to love others as Jesus loves?

“Then you have to mature beyond fear. We cannot…. CAN NOT… fully love what we do not fully trust. We can never feel truly and utterly “safe” with what we cannot trust without condition or flinching. And we cannot utterly trust, anything or anyone, we fear.”

Simple truth that. Obvious and self-apparent. The Apostle John got this utterly. He wrote the Gospels that most clearly documented the Lord’s teachings on all this. Ultimately, he left these words in legacy to the generations of his churches as he sensed the end of his own earthly life drawing near….

Consider this, and see if it does not summarize all I am saying here of “authority”, “harmony of will”, and our loving relationship with God…

By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us. [1 John 4:17-19]


Bottom Line: “Authority” only has meaning when there is a conflict of wills. As to Spiritual Warfare, there is always a conflict of wills between unclean spirits and the will of Our Loving Father, Our Lord, and His Spirit. God has invested the fullness of His authority in and to us, by virtue of our Love of Christ and belief that the Father sent Him forth. That authority can and does flow through us unimpeded when our will aligns in faith with His.

But BEYOND that is the richer truth of “authority” and OUR relationship with God. Union, the union of will, love, knowledge of Him… complete with His words, works, and will… is not only our EVENTUAL destiny “up there, out there, somewhere…. in heaven… after we’re dead”…. but rather it is the living, here and now, process we are going through and intended to fulfill in all its richness, as we learn simply to trust Him to do what only He can do in and through us. How?

Paulfg says it the most directly of anyone I know…

“The answer is love. Now, what is the question?”

I hope this is some help on the whole issue of “Authority” and God.

Grace to thee, Gentle Reader.

The Little Monk

 

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