Tag Archives: contemplation

“Give Us This Day…”

Soda-Bread-1024x839 “When you pray, say:

Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11]

~ ~ ~ ~ ~

“Pray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
‘Give us this day our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] [Matthew 6:9-13]

~ ~ ~ ~ ~

We are exploring the unfurling of a wondrous Rose, in our gardens of spirit, considering the Lord’s gift to our lives of the Lord’s Prayer. We have acknowledged that there are two iterations of the Lord’s Prayer. Jesus gave an “amplified version” to the Multitudes in Sermon on the Mount, and a much leaner version in the Gospel of Luke to the Disciples. We have noted that “thee, thou, thy” is a more familiar form in older English, than “you, your” as we use the words today.

As we look at the Lord’s Prayer, one line per post, today we will consider:

‘Give us this day our daily bread.’ Multitude’s Version

‘Give us each day our daily bread.’ Disciples’ Version

I’m not going to elaborate on these differences but to say that these differences are real, they are there in the original texts. The phrasing of the first version seems to imply a “ration” or a “fixed quantity” of bread, one day at a time; while the second version uses a more “general span” term for each day, and a “variable quantity” of bread… sort of like, “whatever I will need day-by-day, whether that is more, or less.”

Again, the word “give” in both versions is one of those “magic Greek thingy” words, that cover vastly more than a “command” or a “suggestion”, both in time frame and in scope.

I shall leave you now, with this twirl of your own Rose, as I state that one of the coolest challenges Jesus ever offered to me was when He asked… “What if, Little Monk, you went through this whole prayer, instead of seeing all these lines as ‘petitions’ or ‘requests’… What if you saw them as ‘statements of what IS’? What if they were simply ‘affirmations’?”

It changed a lot of MY prayer life, I’ll tell ya…

Enjoy, Gentle Reader, and feel more than free to comment and discuss! Grace to thee — Little Monk


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Here and There… Now!

arcPray, then, in this way:
‘Our Father who is in heaven,
Hallowed be Your name.
‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
‘Give us this day [e]our daily bread.
‘And forgive us our debts, as we also have forgiven our debtors.
And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] [Matthew 6:9-13]

~ ~ ~ ~ ~

This evening, (or afternoon, or morning, depending on what quarter of the globe you inhabit) we will continue exploration of Roses. Jesus left us the tremendous gift of “schooling” on “how to pray”. He shared what we call The Lord’s Prayer both with the Multitudes at Sermon on the Mount, and a leaner form of this prayer with the Disciples privately, when they asked Him to teach them to pray.

Unlike a number of Christian blog posts, however, this is not meant directly to “teach”, or engage in exposition of Scripture, as much as this is a reflective study, line by line. The post is meant to “set a stage”, place some background, set some lighting and positions… for YOU as “Director” to shout “action” and watch the scene unfold.

The line we consider here is unique in the Lord’s Prayer, because it is present in the Sermon on the Mount teaching, but totally missing from the instruction of the Disciples.

Your will be done, On earth as it is in heaven. [Matthew 6:10b]

It was mentioned in an earlier post, that it seems like the main difference between the longer and shorter forms of instruction, was not in “main ideas”, or major issues of content, but rather in “commentary” or “amplification” and description surrounding those main ideas. The Multitudes needed “specifics”… “What Father?”  “OUR Father, THE ONE IN HEAVEN”, and so on. Jesus, walking alongside His disciples 24/7 obviated the need for a lot of explanatory insulation of clear statements, His very presence defining His context clearly.

This line under consideration is unique in that it is totally omitted from the Disciples’ Version. That would lead one to conclude that this line is “amplification”, or “commentary”, rather than being a “key idea”. I’m really not comfortable to conclude that. This line reflects a DEEPLY key idea, but one that would indeed be so innate in the nature of relationship with Jesus on a day to day basis… that this could, indeed, be something He chose not to say to those He worked with daily.

~ ~ ~ ~ ~

So, as I gently grasp this lovely Rose, this Incredible Gift of Jesus, Son of God Himself, instructing us… both Multitudes of those interested in hearing what He has to say, and committed Disciples… on how to pray… how to lift our hearts and minds and love to God the Father… some ideas arise. Thoughts unfold like petals uncoiling. And I encourage you to allow your own Rose to unfold in your sight, and see what the Holy Spirit shows you.

I should love to hear what petals, what patterns, what colours you find in your own Garden time.

One main idea wove throughout these words… and that word was “Sovereignty”.

If you’re like me, you hear this verse in your head as… “Thy will be done, on earth as it is in heaven.” I’ve not mentioned this before, but “THY” (the old fashioned pronoun) is actually DIFFERENT, subtly different, from “YOUR”. If you ever took Spanish, or French, or Italian, you may remember that whole “familiar” versus “formal” thing. There were words you used when you spoke to a close friend or family member (like those you’d address by their first name, or as Auntie or Uncle), and there were other words you would use in a more formal relationship (where you might use “sir, ma’am, Mr., Mrs., or Ms.). Well, English once recognized the same distinction, and in this ironic reversal of meanings… “thee, thou, thy” were reserved for the intimate and informal… and “you, your”, and such were for the formal and stilted. Prayer, was intense, personal, intimate… a matter between “He and thee”. Somehow, our language evolved around the reality, and the close family relationships retained in the “words” of prayer, got lost in the march of time in language. Nowadays, we often hear or use “thee, thou, thy” as indicating great pomp, circumstance, and formality… when in fact they used to mean the exact opposite.

~ ~ ~ ~ ~

It has been difficult to write this post. This has extended across a couple days. My “difficulty” has been how to express this huge “taproot truth”, this great thematic fundamental statement, with its harmonics as it thrums across my spirit… without trying to sound “directive” for others. For one thing, this phase, “Your will be done,” uses that same interesting Greek form that encompasses many things at once.

Your will IS done, has been done, is being done, will continue to be done… etc. Along with, “Let it be done… It is done and covers me…” you can hold and turn this aspect of this Rose in dozens of ways, and watch the Light glint from it like sunlight through a prism crystal. I cannot offer advice or teaching on “what this means”, because my own mind cannot contain all the different meanings, all the depth of meaning, these words express.

“On earth as it is in heaven”… Wow. Just stop a moment, and LISTEN to that. No difference, no gulf, no veil, no separation… Just as Jesus said He comes to bring “eternal life”, the “life of eternity” into the here and now… here it is!

I can’t explain this, Gentle Reader. I won’t try. But Jesus demonstrated to the Disciples every day, the nature of His relationship with the Father, His authority, and His Perfect Expression of the Father’s will. As the Disciples’ training drew to a close, just before the Crucifixion, Jesus said straight out that He had manifested all of this to them… they had seen all of this.

To the Multitudes, at the opening of His ministry, Jesus simply makes this statement… that the Father’s will is, and will be, done in each moment here on earth just as it prevails in heaven.

Only word I know for this… Sovereignty… and, when you place these petals on the Rose among which they are nested, they embrace the listener, the pray-er, right in the big middle of God’s relationship as Father, His Kingdom and domain, and now His Sovereignty and authority.

See where these words, these petals, lead you, Gentle Reader.


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You Know I Love “Rules”…. Not!

This began as a comment in response to Following the “Rules”, posted this morning by Don Merritt on Life Reference. It grew into its own post, though it starts as a note to Don. I hope it edifies.

~ ~ ~ ~ ~

“Rules”… one of MY favorite subjects, as you probably know. Fought them all my life, ultimately had to have rules grounded in the sovereignty and obedience to God. Only comparatively recently has He managed to show me their “positive” side… the “grace” involved in “Rules” and keeping them.

What’s “wrong” with Rules? Exactly what you have so beautifully observed… (1) lots of rules are touted as “scriptural”, despite the fact that scripture specifically decries them. (Romans 14, “not what goes into the mouth that defiles a man…”, “sabbath made for man, not man for sabbath”, etc. etc. (2) we mistake “righteousness”, scripturally defined as life in faith, as being behavior according to rule keeping. (3) We love to “keep score” because we can then proudly point to our “Report Cards” and say, “Look! Look how well I’m doing, how many rules I keep. I don’t… kill, steal, lie, cheat, injure people, I go to church, tithe… ” etc. etc. We love score keeping, and comparing our “A’s” to the “C’s” of other kids.

My heart rejected that long ago, when the Lord made abundantly clear to me that the only “Report Card” to which I was entitled to pay the LEAST attention was my own. From the time I was a kid, God set the simple and singular Rule in my life, to “obey my conscience”. That was reinforced again later in my training with the One Rule. I whined, countless times, both as a kid and later as an adult, about how “unfair” God was in this. “Why, Lord, do you require THIS standard of me… when… when… well, just LOOK! LOOK at THEM!!! What about THEM?? This isn’t FAIR!!” (ever been there?) And Jesus’ consistent response that, “Nope. I’m not fair! Aren’t you glad? ‘Grace’ isn’t anything LIKE ‘fair’. Now how you behave is between you and Me. How THEY behave is between THEM and Me. End of discussion.”

But FINALLY, really in just the past couple of years, God has been able to make some progress with me understanding the affirmative and positive value to rules. It is not that “God loves us more when we keep the rules, and loves us less when we don’t.” It has nothing to do with Him, with what I call “His side of the equation… He loves us, totally, infinitely, all the time.” But rather, when we honor “conscience” and “walk in the light, just as He is in the light”… we experience peace, joy, beauty, truth, love… all the elements and fruits of eternal life. When we defy conscience, the leadership of the Holy Spirit, we experience all the discomforts of walking in darkness.

You recently did a great series of posts dealing with the “intuitive” versus “counter-intuitive”. Some of us may use different terms, but I can admit in my own life that there are times when “I WANT something that I know is not right, or good for me”. I have a “natural” inclination, from time to time, to satisfy some desire, some appetite, that may not treat others as sacred… or treat myself as sacred. To yield in that desire may give me a short-term payoff, but later leaves me empty. Scripture speaks of things that melt like honey in the mouth, but then leave bitterness in the stomach.

What God FINALLY let me figure out about the “value” of “Rules”, was when I realized that I live a disciplined life, I “follow rules” without codifying them, and at times across my life I’ve been “subject to codes” to which I subscribed voluntarily and intentionally, not by passive cultural inheritance or because “that’s how we’ve always done it.”

God showed me two simple things about all this:

(1) In order to have the “freedom” to respond comfortably to urgings of the Holy Spirit in conscience, I need to be able to say “yes” to Him, and “no” to appetites contrary to His leadership. The more “free” I am, the more “indifferent” to “intuitive appetite”, the more “comfortable” I am in obedience. Like an ice skater, gliding smoothly from point to point, rather than trying to run zig-zag among orange cones touching flags.

(2) “Rules” give me an “external framework” for exercising my own free will to direct my attention and behaviors. Rules are like “training wheels”, that allow me to acquire skill and control over my vehicle, myself, without succumbing to gravity or other balance challenges I’m not yet skilled enough to overcome.

(3) Once I learn not to “kick against the traces” in a disciplined life framed in a voluntary covenant of rules, I can develop the self-control needed to respond to the much more subtle promptings of Spirit. In time, the need for “Rules” falls away. as desire moves into focus with God’s will in and of itself.

~ ~ ~ ~ ~

Bottom Line: I figured out that “learning to follow the Rules” (like coloring inside the lines), has eventually allowed me to develop the interior self control to “say ‘no’ to myself, or ‘yes’ to conscience’ regardless of momentary passing desire or gratification. The point is not to learn to color inside the lines for its own sake, but to learn to control the crayon… eventually to master the skill to create true Art.

Gentle Reader, I hope this post makes sense. But “Rules” were never my favorite things in Kingdom, and it really took me a very long time to see their value. FINALLY, I did… but only when I came to understand them as a “means to an end”, NOT an “end to themselves”.

Blessings and grace to thee! The Little Monk!


Posted by on January 24, 2014 in Quiet Time, Sermon Seeds, Uncategorized


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No Comma… His Kingdom!

Night Castle“When you pray, say:

Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11]

~ ~ ~ ~ ~

“Your kingdom come.”

~ ~ ~ ~ ~

Your mind’s ear may hear that the same way that mine does… as “THY Kingdom come.” If so, that’s fine. We are about a process that started with the Post, “Whose What???!!!” exploring what seems to me like a beautiful Rose. It is the gift of the Lord’s Prayer, first unveiled by Jesus at the Sermon on the Mount, later repeated in a leaner form as instruction to His Disciples on how to pray.

This little “mini-journey” into the past, into trying to “hear HIM as He spoke this” to both the Multitudes and the Disciples, is rather a “prayer laboratory experiment”. I am not trying to “teach” here. The task is not for me to take information, or even insight, garnered from my OWN prayer and experience of these scriptures, and communicate that information to you. The task is vastly more subtle, and more fun, to pick up and examine this extraordinary Gift in myself and my own spirit, make a few gentle and general observations, and encourage you to pick up and examine this Gift in your own spirit… and it will thus be different, look different than mine… and see where the Holy Spirit in YOU guides your consideration.

We are considering the Lord’s Prayer like the unfolding petals of a gorgeous Rose, planted by the Lord and nurtured in the prayer garden of spirit, where we have all the time in the world simply to admire it, watch it unfold, and marvel at its beauty. We are taking one line at a time, considering and savoring the experience, as we let the Spirit echo, reverberate, indicate, and whisper… like sensing the fragrance of this Rose’s perfume, letting the Spirit wash over and through us with whatever He would have us see and know.

This Post considers the line, “Your kingdom come.”

It has been a couple days since the line before was considered, because I have struggled… terribly… with “how to do this”. I needed to sit, ponder, listen, and take instruction of the Lord as to what to type here.

What’s the problem?

Well, for one thing… “God’s Kingdom” is a scripturally gargantuan concept. Old Testament, Gospels, Epistles, to Revelation… the Kingdom of God is a HUGE chunk of understanding, or even RELATING to God as Our King. I needed to sit still, get out of ALL THAT… theology… commentaries… word studies… (one day, you may want to go check out the distinctions between “kingdom of God” and “kingdom of heaven”… both generally translated in English Bibles as “kingdom of God”… lol… you have no idea!) All that “stuff” just tends spontaneously to “spring up” around the phrase “Your kingdom come”, like weeds seem to burst forth in a rose garden. I KNEW getting lost and entranced in and by all that minutiae is/was simply NOT what the Lord would have of this post.

Second, there’s Greek. (There is a reason for the phrase, “It’s Greek to me!”) This line of the Lord’s Prayer, and the one that follows use an unusual form of language that is very difficult to express in English. This post is NOT meant to be a technical consideration of exegesis (the fancy term for figuring out what Greek really says). To let myself get lost in that, beautiful though it is, would quite defeat the mission here. This blog is NOT a consideration of technical theology or the skills thereof. This is, hopefully, a simple consideration of Jesus Christ and His grace in the lives and walk of those who love and choose to follow Him.

~ ~ ~ ~ ~

So there I have sat, Gentle Reader. Perched like a frog on a toadstool, asking Jesus for help… trying not to let my “cat herding nature” distract me into chasing a number of very enticing directions. He just said, “Sit! Wait!” And so, I sat and waited.

Finally, today, He answered. I did not expect quite the answer I got… but here it is…

Jesus said I should, “Focus on the comma that isn’t there…”

What? I heard it repeated. It reminded me of a famous Sherlock Holmes exchange between him and Inspector Gregory in the story “Silver Blaze”…

“Is there any point to which you would wish to draw my attention?”
“To the curious incident of the dog in the night-time.”
“The dog did nothing in the night-time.”
“That was the curious incident,” remarked Sherlock Holmes.

And then I understood. Here’s what I can tell you about “the comma that isn’t there”.

When I was young, learned this prayer, memorized this prayer, said and repeated this prayer countless times… in my heart and mind there was always a “COMMA” between “Thy Kingdom” and “Come”. As though it were a command. “Yo! Kingdom! Come HERE!” See? Not that I would express it in so rude a form to Almighty God, but much gentler… yet and expression of command, or maybe of petition.

But later, when I got into higher education and was sentenced to study Greek, I discovered an odd thing here. This word “come” is written in an unusual Greek form, almost like a “magic verb”, that can encompass all sorts of situations in the single word. Past, present, future… completed action, ongoing action… already here, yet coming. As I said, sort of a Mr. Clean Magic Thingy of words. (* tries to avoid twitching at flashback memories of Greek class… wonders if one can get PTSD from surviving Ancient and Koine Greek in consecutive semesters… hopes other survivors of Greek Class out there reading this don’t explode looking at this kind of description *)

Any… wayyyyyy….. (* tries to slide past this extremely sticky wicket with a minimum of stickitude… *)

What I want to suggest, as you look at and handle your own Rose of this verse, is:

What happens when we release all boundaries around the word “Kingdom”? And when we release all boundaries around the word “come”? And when we make sure there is no comma in the phrase?

Like, “What is a Kingdom?” How big is that? Is that a ‘territory’, or a ‘place under authority’? Can one always see the borders and boundaries? Does everyone living there always know they do? All that… any of that…. And the scriptural issues… Where is it? When is it? Is it after we die, out there, up there, somewhere? Is it wherever Jesus IS? Is it within us? Is it among us?

And what if “come” is just vastly bigger than we ever thought. Is it invitation? Yes. But is it statement of something done? Yes. Something happening right now? Yes. Something to happen in the future?

So many echoes. So many ideas. So many meanings… AND HERE’S the COOLEST PART! As God unfolds these incredible petals, one after another, they HARMONIZE like notes in a chord! It is not discord and confusion, but harmony and music! At least, it is if we don’t push or pull… if we just let Jesus highlight and unfurl the Rose.

Great phrase I read a few weeks ago… “You can’t push the river”.

God really marked that for me, especially about prayer and grace. Sometimes, you just enter the water to float with the current, knowing that God alone sets the pace. You can get in or out if you choose, but you cannot stop it, you cannot slow it, and you cannot push it. Once you’re in, you’re in HIS domain, and you can trust that He will handle that perfectly.

Enjoy your Garden, Gentle Reader. Grace to thee! – Little Monk


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    Tree of Life at Gua Tewet (10,000 year old cave painting, Borneo, Indonesia)

Richard Rohr’s Daily Meditation

The Perennial Tradition


Tuesday, January 21, 2014

The divisions, dichotomies, and dualisms of the world can only be overcome by a unitive consciousness at every level: personal, relational, social, political, cultural, in interreligious dialogue, and spirituality in general. This is the unique and central job of healthy religion (re-ligio = to re-ligament!). A transformed person unites all within himself or herself, so they can then do the same in the outer world.

My favorite Christian mystic, Lady Julian of Norwich (1342-1416), used the Old English term “oneing” to describe what happens between God and the soul. As Julian put it, “By myself I am nothing at all, but in general, I am in the oneing of love. For it is in this oneing that the life of all people exists” (Showings, 9). She also says, “The love of God creates in us such a oneing that when it is truly seen, no person can separate themselves from another person” (65), and “In the sight of God all humans are oned, and one person is all people and all people are one person” (51).

This is the perennial tradition. Our job is not to discover it, but only to retrieve what has been discovered—and enjoyed—again and again, in the mystics and saints of all religions.

As Jesus put it in his great final prayer: “I pray that all may be one” (John 17:21).

Adapted from Oneing, “The Perennial Tradition,”  Vol. 1 No. 1, pp. 12, 14

Gateway to Silence:
That all may be one


Posted by on January 21, 2014 in Quiet Time, Sermon Seeds, Uncategorized


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Sanctus, Sanctus, Sanctus…

GodThrone“SANCTUS, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt caeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis”

HOLY, holy, holy, Lord God of hosts. Heaven and earth are full of Thy glory. Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest.”.

~ ~ ~ ~ ~

What is God’s Name?

We are taking a short journey into the past, looking at how Jesus taught people to pray. No one who has ever walked the earth is more qualified to teach this lesson. Here is a prayer that, as Christians, we learn from our earliest years. Many of us recite it daily as The Lord’s Prayer. Many of us hear and recite it weekly as part of our order of worship. I venture to guess, ALL of us, here reading, KNOW it.

But for several weeks, in my own life, the Lord has returned me to this… this… Marvel. This “Singularity” in the cosmos. He has placed it on a pedestal, like a precious stone in a museum, and shone a brilliant light upon it, bringing me to focus upon these few and simple lines as being one of the most extraordinary gifts He has ever granted to man. It has become like a Rose in the garden of my spirit, slowly, gradually, and beautifully unfolding before me. And I have invited you, Gentle Reader, to find this Rose anew… Your Rose… anew in your own garden, and examine yours as I examine mine.

He granted this Gift, the Lord’s Prayer, in two different forms to us. One rendering was for the Multitudes in the Sermon on the Mount. This form has more words to it, more of a “setting to the gem”.

“Pray, then, in this way:

Our Father who is in heaven,
Hallowed be Your name.
10 ‘Your kingdom come.
Your will be done,
On earth as it is in heaven.
11 ‘Give us this day our daily bread.
12 ‘And forgive us our debts, as we also have forgiven our debtors.
13 ‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.’] [Matthew 6]

The other rendering was the direct response to His Disciples request that He “teach them to pray”. This second form is more stark, fewer words, more directive, less explanatory. Why should He waste words on explanations and commentary, when there He was, 24/7, DEMONSTRATING the context for them?

“When you pray, say:

Father, hallowed be Your name.
Your kingdom come.
Give us each day our daily bread.
And forgive us our sins,
For we ourselves also forgive everyone who is indebted to us.
And lead us not into temptation.’” [Luke 11]

In our little process of Lectio Divina here, slow and prayerful reading, allowing time and silence for the Spirit to speak and teach, we will only highlight one phrase. This phrase appears in both versions, and thus it is a “critical instruction” of Jesus teaching on prayer, not a matter of amplification or commentary truth.

“Hallowed be Your name.”

Jesus has just “named God” for His listeners, telling us “how to address Holy God”, and there is no way around the fact that the shock must have been beyond imagining. The Name of God was considered SO sacred, SO holy, that it was not to be spoken or written. It was written in “code” only, a four letter acronym of what God spoke to Moses from the Burning Bush. It was spoken only as “The Lord”. Even in English, in English Bibles, the custom has remained of translating this notation simply as “The Lord”, rather than “Yahweh” (pronunciation of YHWH, the Tetragrammaton acronym of “I AM WHO AM”.)

Like pronouncing the name of “Voldemort” in the Harry Potter stories, and the insistence of most of referring to him only as “The Dark Lord”… even to pronounce these syllables was to invite destruction and wrath.

And then here’s Jesus saying, of all things, “when you speak to Almighty God, you address Him as ‘Dad’, as you would in your home…” Somehow I just see multitudes of listeners standing or sitting there blinking in utter shock, trying even to process the words!

But He goes on, immediately with, “Hallowed be Your Name”…

As earlier, as I sense His leadership throughout this little trip, Gentle Reader, I am NOT going to detail all the nooks and crannies these words have carried me to in spirit. I leave you and the Holy Spirit to explore on your own.

But here’s just a thought or two, a question or two. “Hallowed… Holy… Name of God…” But for myself, for so many years, I could only see “Holy” as an adjective, or an adverb. It was a modifier. It gave some quality, some description, to a noun. The Noun was meaningful and central, the adjective just helpful and descriptive. Hmm? So… “God’s Name has a holy and sacred quality or nature.” Right? That’s what Jesus was saying here, right?

Well, yes. That is very true. But many years later, one day, He challenged… “What if those weren’t just ‘adjective’, but Noun?” That is, what if Jesus was saying that God’s NAME…. was “HOLY”… like “I AM WHO AM”… or “LOVE”… or “FATHER”… or any of the other names we know of God? And what if ALL names, this one included, are all Infinitely Equal and Correct and Expressive of God? That is… God = Love, Love = God, God = Holy, Holy = God, Love = Holy, Holy = Love, and so on? Really gave me pause for quite a while. That was one thought.

The other thought, or question I would leave with you… “What if ‘Father/Dad = Holy”? What if that all encompassing, protective, providing, nurturing, raising-up-a-prince-or-princess-of-Kingdom Love… is ‘Holy’?” What if it is part of the essence of God’s very Holiness, that He loves us as His children? What if it is His love for Children that empowers His essence as Father, and Father is His Holy Name? That probably makes no semantic sense, and I’ll just stop there.

Just see where your Rose unfolds now for you. And I rejoice in that, wherever it leads and whatever it looks like.

Grace to thee, beloved brother or sister. — The Little Monk


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“Our Father”… How Beautiful the Feet…

DisciplesWe are making a short journey into the past. We have two destinations. One, a hillside where a new, but highly noted miraculous itinerant Preacher, Jesus of Nazareth, has attracted multitudes of people to hear what He has to teach. Two, another hillside in a quiet moment, where a small band of disciples, learners, have asked this amazing Man to do something He seems extraordinarily qualified to accomplish. They ask Him a question. In both places, in both times, this Teacher gives short simple instructions, on what is a huge cosmic task.

The question Jesus answers, volunteering the information to the Multitudes, and in specific answer to His disciples, the Cosmic Question, is…

“How do we, mere humans, ‘pray’ to Almighty God?”

Jesus, this Man of God, going everywhere healing the sick, cleansing lepers, casting out demons, amazing both crowds and scholars with His understanding of the scriptures, opens His instructions with words that astonish more than anything else they could imagine…

The Tetragrammaton… the word “Yahweh”… that this keyboard cannot type, the Four Letters of “I AM WHO AM”… SO Holy… SO Sacred… the phrase is never written or spoken, merely written as an acronym, and spoken as “The Lord”… THAT GOD… THAT NAME…

Jesus instructs the Multitudes to address THAT God as,

“Our… Father…”

“Our”… yours, mine, his, hers, theirs, them, us, all… “Our”…

“Father”… source, ancestor, progenitor, creator, provider, lover, protector…

Consistent with this whole exercise, I am not going to expand on those words here. I am not going to try to wrap words around the echoes, the song, the harmonies, the height, breadth, depth, of those words in my own garden, my own soul. But I invite you to do so. Hold your Rose in your own hands for a bit of time, gaze on its beauty, savor its fragrance, and let it sing into your own heart. Just, at first, these two words… “Our”… “FATHER!” And imagine how astonishing, how amazing, such words would sound in the ears of those hearers on that Sermon Mount… and, frankly… how astonishing such words are at all!

The only note I would add, once you have savored your Rose for a little space, is to see that when the Disciples asked Jesus to teach THEM to pray, He just taught them to address God as “Father”, and He did not have to instruct them as to the “Our” (the relationships surrounding the Father), or “who is in heaven” to clarify that He spoke indeed of Almighty God, Yahweh (as He chose to unmistakeably define Him for the Multitudes, lest there be any misunderstanding).

To the crowds? “Address God, the Almighty, as ‘Our Father'”

To the Disciples? “Address God as ‘Father'”

In fact, the form of address Jesus chose there was a ‘familiar’ form, the kind used inside the home, in and of family. More akin to “Daddy” in colloquial English, than the much more formal “Father”, in our current typical usage.

~ ~ ~ ~ ~

What would it be like to go home, as a spiritual child, a Child of God, see the Father sitting in His favorite chair, and start to speak with Him, simply saying… “Dad?” or “Daddy?” or “Papa?” or whatever familiar, yet respectful, form of address was in use in your family?

Enjoy your Rose, Gentle Reader.


Posted by on January 20, 2014 in Quiet Time, Sermon Seeds, Uncategorized


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