RSS

Category Archives: Quiet Time

Reflections, as if sitting at a comfortable table, sipping morning coffee, with the Lord of Hosts… just enjoying one another’s company.

What is Sin… Really?

accountability pageYou see this article on “Accountability”, and read this Inventory List for Conscience. It helps you know how and when you’ve “sinned” so you can get forgiveness for it. And your heart responds that there’s value to this, it isn’t “bad”… but somehow you feel it hasn’t quite hit the mark.

USCCB You do more research, you find a Catholic treatment for the Examination of Conscience, and you look it over. Again, not that it’s “bad”, but it just doesn’t seem to scratch the itch in your spirit as you ponder the questions of living in righteousness, versus committing sin. Somehow, virtue and sin don’t seem so cumbersome, so convoluted.

You decide to teach on this topic, and so you begin…

Sin… righteousness… love… peace… one day you are sitting and pondering, studying, working on a lesson or a sermon, and you find yourself grieving, praying, seeking how effectively to communicate something you see in your heart as so simple… You lean back, your brow furrows, your eyes close for a moment…

And suddenly, you no longer seem to be at your desk… You realize that God has heard your heart and your prayers, and He is going to teach you something, show you something, to help you understand and teach…

You find yourself standing out in a large empty space, dim but not utterly dark, neutral neither warm nor cold, with just a sense of vastness, not fearful or threatening. There in the distance you see light on the horizon and you choose to walk towards it. Startled with surprise, you find that each step moves you very far, as if your will moves you forward by thought, not physics.

As you approach closer to the light that a moment before was on the horizon, you realize that you are about to look upon the Father… God… the Almighty over All. Somehow, you know you are at the very Beginning, the Before the Beginning. This, is the Void, the Formless Void, and God (in whatever form and manner you perceive Him/Her) is smiling in welcome at your arrival. Amazingly, when He smiles, He smiles all over… His eyes, His hands, His heart… all welcomes you, and you stand just steps away from Him, unsure of whether to look up or down, to bow or to stand.

He takes your hand, raises your chin, smiles, and simply says, “Behold…”

He turns towards the Void around Him, extends His arms, and the radiance from His heart moves outwards reaching to touch all around Him. You realize, you are watching Creation. As you stand there, awestruck, you know that matter and energy have come into Being.

With another sweeping gesture, His arms raise again, and with a pulsing motion forms take shape all around you, near and far. You see planets, stars, sand, rocks, the forms of grass, trees, even animals. But all seems still.

“Now watch…” He says with a smile, as He turns to you, then back to His work.

You see a richer glow begin at His heart, as it flows upwards and outwards through His arms and fingers. You know, without knowing how you know, that He has just brought forth Life… and you see all these living things now begin to move.

Then, in a way you cannot describe, you see Him touching all of this… Everything… all at the same moment, and you realize that He is loving, He is feeding, He is upholding… All that is. All that He has created. That all of this is from Him, part of Him, has come from Him and is yet Him and His.

He turns to you again, and says… “Here is the best part…”

Again He faces His creation and the glow from His heart moves out through both His hands and His lips as He sings forth music unspeakable. Now there appear… “children”… is the word that goes through your mind. You hear Him sing, “My Children”. And you see that He is singing forth everyone, everywhere, everywhen. The beauty of it all leaves you breathless.

He turns to you again, reaches forth, and puts His hand on your chest.

You are filled with warmth, as a glow lights you up and flows outwards from your heart through every part of your being. You can feel and see that this warmth, this glow, are extending themselves from your heart outwards to your hands, and upwards to your tongue and lips.

You feel moved, without knowing why, and you embrace Him… God… the Father… the Lord of All. Fear doesn’t even enter your mind, though you’d never have imagined doing such a thing before. And He returns the embrace, kisses you on the top of the head, and you are filled with a fullness of love, safety, and nurturance such as you have never known before. You realize, for the first time all the way through you, that He is truly, utterly, and only Good… and you never need doubt, never need ever but to trust Him completely forevermore.

He directs your gaze to the world we know. And He bids you observe His children, their hearts, hands, and lips.

As you look at the world, you see people. Myriads of people… good, bad, young… old… confident, frightened, hurting, healing… You see all kinds of people, doing all the kinds of things people do.

You see some people with dim hearts, laying hands on other people who glow a bit, and where they touch their hands glow as the object of their touch grows dimmer. The heart of the takers has a reddish dim glow, while children start with brilliant white and gold.

Here and there you see clusters of brilliance, often among whom are hearts that reach out with pulsing connection with this heart of God alongside you. You see that God continues to touch, to nurture, to maintain all His children, all these people. But there are vast differences among individuals how they respond to His touch.

Some people welcome, embrace, and reach towards it. Others simply receive it without response or seeming to notice Him. While still others, those with the dimmest glow, seek to avoid His touch and His love and life (for you realize these all are one in Him).

But as you watch longer, you see that everyone, even the most golden or brilliant, have moments when their hearts flash red, and they touch others with a dimming effect. And much touching seems not to have impact. And some touching, brings light to others and eases their way.

“What am I seeing, Father? (or Lord?)” you ask.

“You are seeing the answer to your questions, My child. Righteousness, sin, virtue, love, life… all of it. It is as simple as ‘relationship’… with Me, with others, with yourself. I, and Only I, give life through love. That is all I do, always. And life only comes through love. But children of free will as you are, you may choose at any given moment to GIVE life through loving another and giving from Me through your heart, your hands, your words… to love another and so give them life. Or, you may choose to TAKE life from another, deprive, neglect, injure, or wound another… diminishing their life, feeding upon them, to love yourself.

“It is quite simple, but very difficult to put in words. Nothing living stands still. Life requires consumption. I Alone am the source of life. I alone can feed you with love, life, and being. When you feed from Me, (I once expressed this as ‘eat My body’), I can fill you utterly and beyond. Water that you never thirst again, bread that you never die. To let Me fill you, and then to pass along such love, such life, such abundance to those around you through your heart… this is love, this is righteousness, this is virtue.

“But to choose instead to feed on others, to love the self at the expense of others, is to deprive them of life. This is to consume others for the sake of the self. Whether materially, or emotionally… to feed the ego by belittling others and making them smaller, is no less a taking of their life as to wound them physically. This is predation. This is vampirism. This… is sin.

“Not only is it wrong, for it takes life from another. It is also ineffective. You cannot truly live on ‘second hand life’. Only I Alone can give full life through love. To steal the life of another will never fill or sustain a person. It can barely maintain them. Eventually, such predation leaves only the empty shell of a life.

“Sin leaves you empty and hungry, no matter how much you grasp or take. Like ’empty calories’, there is no real life to it. The hunger gnaws, and will continue to do so until real life, real love, real Light is found.

“So there you are, Blessed child. To give life to others through love of them and Me, is righteousness. To take life from others for love of yourself, without Me, is sin. Any questions?”

You shake your head, a bit bewildered. This really is quite simple. He hugs you again, kisses you atop the head, and your eyes open…

~ ~ ~ ~ ~

You are again seated at your desk wondering how in the world you can ever find the words to explain this.

Then you remember, Jesus said,Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. These are the things which defile the man; but to eat with unwashed hands does not defile the man.” [Matthew 15:17-20]

And you get it… everything is sacred. It is ALL held together in His hands, His heart, His love. To treat anything, especially ANYONE… as less than sacred… to fail to love anything or anyone that He died to redeem in the greatness of His love… Yeah, that’s just not OK. You get it now. Righteousness is treating sacred things that He loves as precious. Not to do so… well, yeah, that’s sin. And we do it, because sometimes we choose to… but still He breathes us, He touches us, He loves us… and thus, He lives us.

“Ain’t that somethin’?”  you ponder, silently…

 
2 Comments

Posted by on December 6, 2016 in Quiet Time, Sermon Seeds, Uncategorized

 

Tags: , , , , , , ,

Getting it “Right”

Back in the day, at the beginnings of my ministry life, but far enough along where I’d begun to question my own “omniscience”, I was privileged to intern under a very gifted teacher. I was quite driven, quite passionate, to “get it all right”. I wanted to be perfect, to make no mistakes, to minister the “right” way, with the touch, finesse, and wisdom I saw among so many of my elders.

(Been there? Remember those days?)

From time to time, more frequently than I care to remember, I fell short of this self-imposed standard. I came away from an encounter realizing that while it was “mostly right”, it “could have been better”. One or another place there had been a lack of grace, an injection of ego, or impatience, or my own content and wisdom rather than inspiration. These places would highlight in aftermoments, like “worn spots” or “scuffs” on the surface of an otherwise acceptable textile or leatherwork.

Time and time again, I would take such encounters in review to my mentor, with the question, “How would YOU have handled this? How could this have been better?”

He’d listen, carefully and prayerfully, without interruption… never a grimace of disapproval or disappointment crossing his features. Then he’d usually reach for his Bible and find a passage, and set it aside for the moment. He’d then speak, reviewing my narrative, agreeing and affirming what went “well”, and then highlighting and restating the “scuff mark” I was asking about. He always wanted to be sure that he’d rightly “heard” what someone thought they’d “said”. (These do not always match, I’ve since then learned.)

Then, he would teach two lessons. One was a lesson of “content“. He would, before we finished, address the specific question or issue I had come with. This lesson I had no trouble identifying, understanding, and implementing. But the other lesson… the other was a lesson of “context“. He would point out a fallacy in the way I envisioned the question and teaching paradigm. THIS lesson, this message, I consistently failed to identify, understand, or implement. Not until years later, when “all these words came back to me” and suddenly, it all made sense.

Amazing, isn’t it? Someone can repeat the same words to us, time and time again, but if we aren’t yet “ready to hear” them, they just don’t seem to impress themselves on the brain or in the memory? Such were these words, oft repeated to me…

“You ask how this could be done better, how you could minister more perfectly. That’s a great question, and we’ll address that. But, you ask ‘how would *I* have done this?’ Thank you for that, but that shouldn’t be your first or primary question. There is only One Perfect Minister, and He is within you and you have access to Him. The first question is, ‘how was He doing this…’ for the parts that you sense as ‘right’… and ‘how would He have done this’ for the other parts. A second approach, if we don’t know that answer, is to go to scripture and see how DID Jesus handle parallel situations, as shown through the gospels? I’ve never yet found a situation here, that He did not face there in some form or another. Once we look at THAT, have that exemplar of the Perfect Minister in mind, THEN, if it is helpful we can look at how I, or anyone else you learn from, might apply that lesson.

“Don’t look first at what *I* would do. For I, too, am frail and limited in my understanding. First look at how Jesus handles such things, and then… if application and example from my walk are helpful to illustrate, we can discuss that too. But I am not the exemplar of Perfect Ministry, He is. I am just another learner a bit further along the road.”

And we’d then begin to look at the specifics, look at the text of a parallel situation Jesus faced, and… often… he would share an illustration from his experience in applying the principle involved.

I always “got” the “content lessons”. I tended to make mistakes but once.

(My brother used to say, “The only person who makes no mistakes is a dead man. The trick is always to improve the quality of your mistakes.”)

But it took years before I actually caught on to the “context lesson”. The Holy Spirit who resides within us is the fullness of the Presence of Christ. He is not deaf/mute. He is not passive. He is not uni-directional, aiming and firing His divine nature towards the Father alone. He is Love, He is radiant (like radioactive), and He engages us in every way we are open to.

The more we can relax and flow with the love, care, and nurturance that are innate within the heart of God, the more clearly He can express Himself through us.

“Nothing missing, nothing broken. Graduated, complete and mature.” The meaning of “perfect” as in “be perfect, as your heavenly Father is perfect.” So to be Christlike, to be Christ-ian, we seek to let Jesus be Jesus in and through us. There’s nothing wrong with that. There’s nothing “proud” or “arrogant” about that. We are not claiming that by dint of our efforts, intelligence, will, or righteousness, we can equal Jesus. Quite the opposite. We’re saying that by embracing our own weakness and “letting go” our own life, He can fill us with His.

So dare to reach towards “perfect ministry”. Don’t let false humility foreclose us at the starting gate. Just let us embrace the template and realization that it will be in the same model as Jesus did, and does. And that is thrilling to explore.

Question: For those who preach, teach, and guide… What would Jesus talk about in your pulpit, your podium, your classroom, or your study… this Sunday. (or this week?).

Open Mike Time………….

 

What’s Your Name?

How often do we pray… “Dear Lord… thank You for [fill in blessing]… and please [intention, intention, intention]. We ask this in the name of Jesus… Amen.”

We say or hear this as often as Christians gather, do we not? Nothing wrong with this at all.

But lately, over the past couple years, my “prayer circuit” has been modifying somewhat. I sense far less call to “direct God and His grace” through the micro-management of my prayer, and far greater call to “ride the wave” of His love and care from the voice of the Spirit within my heart, as He expresses Himself back to the Father. I guess you could say I “amen” Him, far more than generating my own words.

I have become vastly less concerned with “persuading God” to move in blessing with power and grace, and far more concerned with simply “loving” the object of my prayer, and experiencing that love in real live-time, with a view towards opening the windows of space/time to admit the power and grace God already has available.

It is very difficult to find the right words to express the difference here.

But I think it’s more a change of perspective, to where the task isn’t to “move God”, but rather to “authorize, permit, allow” the universe, this material world of “stuff”… to “accept the grace”, the blessing, the expression of God’s will.

~ ~ ~ ~ ~

Does “praying in Jesus’ name” mean that we tack this phrase (“we ask this in Jesus’ name”, or “we ask this in Your precious name”) on to the end of our own mentally generated list or intention addressed to God?

or

Does it mean that we ourselves step into the persona, the authority, the identity, the Spirit of Jesus the Christ, when and as we address Our Father?

Jesus told the Companion Disciples:

23 “In that day you will not question Me about anything. Truly, truly, I say to you, if you ask the Father for anything in My name, He will give it to you. 24 Until now you have asked for nothing in My name; ask and you will receive, so that your joy may be made full. 25 These things I have spoken to you in figurative language; an hour is coming when I will no longer speak to you in figurative language, but will tell you plainly of the Father. 26 In that day you will ask in My name, and I do not say to you that I will request of the Father on your behalf; 27 for the Father Himself loves you, because you have loved Me and have believed that I came forth from the Father. 28 I came forth from the Father and have come into the world; I am leaving the world again and going to the Father.” [John 16:23-28]

Now, up to that time Jesus had already taught the guys to pray, they knew the Lord’s Prayer, they’d been going out announcing Him, they’d been healing, they’d been casting out demons in His name.

Yet, He says that up to then they had asked for nothing in His name.’

jesuspraying

How is that possible?

I suspect that, just as so much of this discourse in John addresses the coming of the Holy Spirit on Pentecost… so does this. What if, once one changes identity from “me in here, and Jesus out there” to “me in Him, and Him in me, and together we in the Father”… then the whole perspective, the nature, the authority of prayer itself changes?

What if one day we came to our prayer intentions with the attitude that when we put on our “prayer robes”, our “authority and identity of Jesus to pray”, that the Father has already said “Yes” to those intentions, and we apply our faith simply to move the material world to accept the blessings?

And… the world HAS to “move aside to accept”, simply because the universe must respond to the authority of Jesus, because He upholds it all within His will and His word?

~ ~ ~ ~ ~

These struck me as strange thoughts one day, when I started wondering about all this. And yet, the Lord seemed to be leading this ponder step by step. He was challenging me to “pray in His name”… to “pray from WITHIN His name”. Pray as though I had taken on His name, as a wife typically takes on the name and authority of a husband. The two become one, different than either alone.

I had this image of the parting of seas, or mountains moving. I thought, “prayer can be that powerful”. But I wondered “why” and “how”. How does faith make prayer that powerful?

And for some reason I thought about police officers… A law enforcement officer pins on their badge, straps on a weapon, and begins work in a vehicle with siren and flashing lights. They are still the person they were when they woke that day, but… when they do their “function”, when they do what only they can do as sworn peace officers, they act “in the name of” the Law… the state, county, whatever. They are not just Joe, Jane, Bob, or Betty… they are authorized to stop, detain, arrest, or use adequate force to protect society.

Why is this so? Because they have entered into this relationship with the people, and the laws people create. What token marks this incredible responsibility, privilege, and authority? Their badge, their shield. And when they raise that shield above their heads in a crowd as they chase someone, shouting “Make WAY!”, or when those lights and siren go off behind traffic on the highway… we part, we pull over, we yield right of way… not so much to THEM, as to the BADGE they carry. To the function they are discharging. To the authority with which they are (in those moments) exercising.

Suddenly, oddly, I had this image of prayer working something like that.

When we function “in the name of Jesus”, we exercise an authority in prayer to which the material universe itself, the world, must yield.

Anyway, it makes for an interesting prayer experiment to approach prayer with some preparation of “taking up one’s token of authority”, and exercising our perquisites, our duty and privilege, to alter reality and usher forth grace and blessing… simply because it is what we are called to do, in those moments when we take on His name and act in His name.

Prayer Experiment…. Question: How would you pray today, if you knew… absolutely KNEW, that TODAY your prayers are uttered in the fullness of Jesus’ authority? As if He sat right alongside you, and petitioned Our Father for whatever you ask?

Would you pray any differently? Would you expect any different results than otherwise?

Grace and blessings to you, Gentle Reader!

 

Tags: , , , , ,

Spirituality of Letting Go:”The World”

From: Richard Rohr’s Daily Meditation

Living in this consumer-driven world, we are all deeply infected by what some call “affluenza,” a toxic and blinding disease with the basic assumption that more is always better and more of self is always good. It is fair to say that such invisible assumptions of any culture are as toxic and as blinding as the so-called “hot sins” of drunkards and prostitutes, though they are much harder to recognize as “sin” because we are all inside the same agreed-upon bubble.

John’s Gospel uses the words “the world” in precisely this way. John does not mean nature or creation; he means “the system”—as humans invariably construct it—which is all about security, status, pleasure, and power. These are not bad as such, but they are only limited goods, and most people let them become absolute goods—and that is when they do us in! They become gods or “idols.” John writes: “God did not come to condemn the world, but so that the world might be saved” (see John 3:17).

This is indeed why so many of our saints speak about “leaving the world” or the normal systems of illusions. This dramatic beginning invariably ends up being much more subtle and difficult in real life. We finally have to learn to be “in the world but not of the world.” That is, we must compassionately accept the strange way we humans choose to operate and be willing to work inside it, but never really buy into it. We must see things for what they are and also for what they aren’t. Unless we in some way “leave the world,” I think we can safely assume we are utterly beholding to it.

Mature spirituality creates willing people instead of willful people. We slowly unfold in response to love and grace and freedom, rather than in mere reaction to the illusions of others. Without this insight, religion largely creates rigid, unhappy, and judgmental people. When we try to take charge of our own “enlightenment,” when we try to be fully in control of our own “purity” and superiority, our attitude becomes pushing and demanding—ego assertion, even if it looks like religious ego assertion. I think is what so many people rightly dislike and mistrust about religious people: in the name of the good, will power creates a well-disguised bad. Jesus was a master and genius at recognizing this problem.

Immature religion creates people who know what they are against, but have a very poor sense of what they are for. They are against sin, always as they narrowly define it; but they are seldom for love or actually for anything except the status quo where they think they are in control. This is indeed “the world” and will never get them very far if they are trapped within it—unless they recognize this same world as pervaded with heaven. For me, this is the genius of the Gospel. The world is good in its wholeness, but our little portion of separated parts is never the whole, so we must leave our addiction to the system to discover the Empire of God. We must always let go of full control over the parts to love and accept the whole.

Gateway to Silence:

Let be. Let love.

 

Tags: , , , , , , ,

Your Grace Box: An April Pearl

Grace III-page-001(1)

 

How wondrous!


If the audio will not play, here is the YouTube of the original composition:

 
5 Comments

Posted by on April 15, 2016 in Quiet Time, Uncategorized

 

Tags: , , , , , , , , ,

“Fallout!”: A Tale of Two Friends

Please take a moment to read through John 17:6-23. See how these words are nested within an incredible benediction:

And please have a look at this as well:

Have you ever been “UnFriended?” Like, on Facebook? It’s happened to me. Only once, granted… but still, it’s happened. Ever been in a place of greatest trial in your life, say… where symptoms have appeared of some dreadful disease, but tests have not yet begun, and all there is is that raw terror of mental and physical decline? Imagine being in the darkest hour of your existence, trusting only the smallest handful of friends with the transparency of your anguish in this moment… and having one of them turn their back, call you names, accuse you of some horrendous sin you cannot even comprehend, let alone commit. Imagine having one you have served, always treated as sacred, trusted as “treasured friend”… utterly turn on you and abandon you… not even willing to stand where you stand, even upon your death. Imagine such a thing.

How do you deal with that?

Well, there’s a “wrong” way, and a “right” way.

The wrong way is to yield to all the temptation that says, “Well, they simply lied for all that time. They never esteemed or treasured me or my friendship. They are not worth my time or trouble. If they cannot stand alongside me in my need, in this darkness, in this trial… then who needs such “fair weather friends”. They want to “UnFriend” me? Fine, then! Forget about it! I don’t need their shadow to darken the door of my Temple ever again! They lied before, they could lie now or at any time. They have betrayed my trust, and never again will I risk that!”

The “wrong way” is to declare the sacred relationship “dead”, rend one’s clothes, knock the dust from one’s shoes, turn them over to God… and let Him sort them out without any further love on our part.

Jesus taught against this in no uncertain terms, both as to “forgiveness” and “kindness even to enemies”, and as to “if you remember your brother holds something against you”. Jesus EVER moves towards reconciliation and restoration of sacred relationships! ALWAYS!

But HOW? How does He do that? How do WE do that, in Him?

Well, let’s take a brief look at: “A Tale of Two Betraying Friends”

Of course, we speak of comparing Judas Iscariot and Simon Peter. I’ve always been struck by the comparisons and contrasts of these two crucial characters of the Gospel drama. I’ve written about this before… but never with the personal application we are looking at here. There is pivotal application here to my own life, and perhaps, Gentle Reader, to yours as well.

It astonishes me to realize that Judas did not betray Jesus until AFTER: Jesus had eaten the Passover meal with him, washed his feet, spoken of the end of things… even called them “friends”.

Hold right there a moment… Judas Iscariot is among the disciple group, when Jesus declares that, because He has revealed the fullness of the Father’s love to all of them, they are now “friend” to Him, no longer merely subordinate “disciples”. Jesus has now utterly “revealed Himself” transparently, to the entire group.

But then, Jesus is again troubled by a bout of distress. He sits at the table, and anguish overtakes Him as He tells them He will be betrayed. Various disciples ask if it is they… Imagine that! Imagine “not knowing” if we would, ourselves, betray Jesus to death? “Is it I?”… Then Jesus hands the sop to Judas, and instructs that he do what must be done quickly, and Judas exits. Jesus then shares the Bread and the Cup, they all exit to the Garden, Jesus reveals that all will abandon Him before the end, and Peter vehemently denies the very possibility.

~ ~ ~ ~ ~

And so the stage is set…

Two “friends”…

Two friends who betray, and abandon, Him…

Two relationships with Him, sundered denial and abnegation…

Judas betrays Jesus with a kiss and receives his payment. Peter denies even knowing Jesus with vehement curses, then abandons Him to His fate with bitter tears. Both sin, both deny, both betray, and… eventually… both know remorse for their deeds. Another post, from another time, looks at how these two (Judas and Peter) dealt differently with their remorse. “Gone Fishin'”

But now, let’s look at this from Jesus’ side of the relationship. Informed by all we know as Christians, all we learn from the Gospels and from Jesus’ teaching and requirements of us, all we experience at the prompting of the Holy Spirit within… let us look at how, if we are obedient to love as Jesus loves, how we are to deal with someone who betrays, lies about, or abandons US!

How did Jesus “get back” at Judas? How did He “discipline” him? How did He “church” him? How did He “cast Judas out?”

Sobering, isn’t it? Knowing what He knew, Jesus did nothing but continually bless Judas. He never “threw him out”, or did other than warn him of the consequences of his decisions. I’ve often thought Judas was still capable of derailing the entire Crucifixion thing right up to the point where he utterly resolved and decided to “do it”. At THAT moment, receiving a morsel from the very hand of Jesus, he gives the will wholly up to the evil of betraying Jesus, Judas “opens the door of his heart and stands fully aside” for the moment John narrates as “Satan entered into him”.

The last words Jesus speaks to Judas are simply, “What you must do, do quickly.”

As discussed in the earlier post, Judas eventually experiences remorse, but tries to make things right on his own, without ever daring to face the disciples or Jesus Resurrected. Nothing he tries works, and Judas dies by his own hand.

Now let us consider how Jesus deals with His betrayal and abandonment by Peter.

Again, Jesus does nothing but deal “normally” with Peter after telling Him of his coming betrayal. Jesus teaches him, blesses him, shares bread and cup with him, brings him to the Garden and asks him to stand watch, rebukes him for his sleep, and ultimately rebukes him for injuring Malchus with that sword as He heals the injured man. No further words pass between them until Peter’s betrayal and abandonment in the courtyard of Pilate.

Now… here’s the really hard lesson here.

Peter denies Jesus. Peter curses in the vehemence of his denial. Peter abandons Jesus.

How does Jesus “react” to all this?

Jesus makes NO CHANGE in their relationship and friendship.

It’s that simple. Peter runs to the tomb at the report of the women of the Resurrection. He sees nothing, as don’t any of the other men.

Jesus enters the room and speaks to the disciples as a group, including Peter, though they exchange no private or personal words. Jesus appears at various times, Peter experiences these apparitions.

As to the appearance of Jesus on the beach cooking breakfast, when from the boat John recognizes that the man is Jesus and Peter jumps out of the boat half dressed (stripped down for fishing) and wades to shore…

Who can imagine what words were on the tip of Peter’s tongue as he fought the lapping surf for a “private word” with the Lord? But none of it came out… no apology, no self flagellation, no confession, no worthless worm, no contrition… nothing came out.

Jesus did not rebuke, correct, accuse, or even make reference to the event. Jesus met Peter’s need for “refocus”, “repurposing”, by simply asking three times if he loved Him, and instructing Him to perform the task he was appointed to for the rest of his life. To feed and tend Jesus sheep and lambs.

~ ~ ~ ~ ~

Bottom line? Jesus treated Peter just as He always had. Jesus treated Peter just as He treated all other Disciple/Friends. He appeared, He spoke, He loved, He touched, He fed, and ultimately He sent the Holy Spirit to penetrate and enter into to Peter, just as all the others.

In other words, Jesus did exactly as He commands us to do… bless, love, do good, and embrace ALL… whether they love us or hate us. No difference. Forgive, from the heart, not because of anything the “other” the “forgiven” bring to the moment, but simply because so the Father does with us. We are to enter back into the sacredness of the relationship, restoring trust and love.

Easy? No. Simple? Yes. Been abandoned, betrayed, lied about, or “UnFriended”? What to do? Do nothing. Bless them, speak truth with grace, live (as far as depends on you) in peace with the other, and continue to treat them sacredly as though they had never tried to wound or do you ill. As we continue to provide a conduit for grace to reach through us to them, it is to be hoped that sacredness, peace, joy, and light will restore love and light into whatever shadows and dark corners still try to impede grace in sacred spaces of relationship!

We thus honor Him, and we thus know peace.

 
2 Comments

Posted by on April 1, 2016 in Quiet Time, Sermon Seeds, Uncategorized

 

Tags: , , , , , , , , , ,

It’s Not the Feet and Hands, but the Eyes

earth beautifulHere we are in Lent. That’s a different thing for everyone. “Seasons”, Liturgical Seasons, are wondrous times, opportunities for the Holy Spirit to focus our interior eyes on a particular aspect of grace and our relationship with God. Such seasons as Lent, or Easter, or Advent, or Christmas, or the Pentecost… all allow us to concentrate our gaze on some facet of this “Crystal Rose” in our Garden of Prayer, the King of Kings. Generally speaking, the Lenten Season is somber, reserved, reflective, looking forward through the great trials and sufferings of Christ approaching the Crucifixion, as He draws to His climax in Jerusalem and the Cross.

What should Lent be like? Well, if the rhythm of this season resonates, the experience should be whatever the Holy Spirit calls for it to be for you in your own unique journey with Christ. For some, it is a time of recollection of our own need for grace; reminder of our frailty and fallenness, sense of responsibility for our wrong decisions, and awesome wonder at all the pain heaped upon our dear Lord in our place, in payment for our own regrettable actions and decisions. For others, it may be an intense awareness of Jesus’ passion, of His strength, courage, determination to do the will of the Father no matter the personal cost. Lent may generate the intense response of admiration and worship for so noble a Lord who struggled and overcame so much to honor the will of God.

There is no “right” way to experience Lent, and no “wrong” way, as long as the Holy Spirit is given free rein to prepare straight paths for the renewal of the Truth of the Resurrection, and the glory of Jesus’ triumph over Death itself on Easter. Traditions, customs, denominations, cultures, and eras are incredibly diverse in their observation of the Lenten Season. Across my own life, the experience has been tremendously different from one year to the next, one decade to the next.

So let me invite you, let me encourage you, to make way for the Holy Spirit to use this season to bless you. Let me invite you to enter into the Scriptural experience of these days approaching Easter, making straight paths for the Holy Spirit to show you whatever nurtures your relationship and awareness of the immediate and intimate presence of Christ in your life and spirit. Your experience doesn’t have to “look like” that of anyone else, as long as the focus is on Jesus the Christ, and the scriptural elements that so richly fill these days and these pages.

This one thing I would note in addition.

That there is no meaning to Lent, no meaning to the suffering, no meaning to even the “forgiveness of sin”, or the “payment for sin”, or the “satisfaction of God’s justice”, or even the “extension of grace and mercy to man”… if those are seen as merely “functions”. If those are seen as “things God did” or “things God does”… When we see these things as simple “extensions of God’s methodology”, we miss the point entirely.

All these things… ALL that we see of grace, of God’s workings…. is direct expression of His Infinite Love and nothing less.

Embrace the awareness, the sorrow, the contrition of knowing He took our own just punishment for our own willful and willing sin… yes. Don’t reject or resist that, if that is what the Spirit leads. Embrace the awareness of His suffering, His pain, His humility and obedience, His submissiveness to His destiny and the Father’s will, in the blood and the nails… yes. Don’t reject or resist that movement of your heart into His on the Cross, if that is what the Spirit leads. But in all of that, just don’t get so fixated on the blood, the scourge, the thorns, and the nails… that we neglect to look at His face, His eyes. They radiate with the reason for it all… His Infinite Love, Our Father’s Infinite Love, the Spirit’s Infinite love… for you, personally, individually… and every other child He has fashioned as well.

Let us not gaze upon the mysteries of Lent, these incredible 40 days, or Passion Week with its horrors, spectating like onlookers at the scene of a great train wreck. If we fixate, fascinated on the scourge, the thorns, the nails, and the blood, and we miss the wondrous theme playing just below that surface… we simply witness a deep drama of horror and cruelty.

Even in grief, we want to remember that undergirding all this… is unspeakable Infinite Love. That’s what all of this is about. This is the act, prepared before the foundations of the cosmos, that embraces all of creation in the arms of Infinite Love… by the Father, and the Son, and the Holy Spirit.

Amazing, isn’t it? Amen.

 
 

Tags: , , , , , , ,

 
%d bloggers like this: