“Purity” – that’s the topic. We’ve dealt with “Adulteration” as a means for compromising purity. That’s watering down the good stuff with other stuff that makes no difference at all, except that there’s less good stuff because of the space taken up by the other stuff. Right.
So now, let’s consider the second way to compromise purity. There’s “Corruption”. Corruption is when the good stuff is spoiled by bad stuff that awakens or results from what is already in the vessel to begin with.
We usually think of corruption as “spoilage”. Food, meat, milk… get “corrupt” when they rot. When organic processes once a part of their life, or passively contained in their life, now activate in a new way and produce bad stuff along the way. We think of corruption in politics or business, when someone (or someones) inside an organization, start doing bad stuff that spoils the ability of the public to rely on the good stuff they have come to expect.
Jesus dealt with it. He addressed “Corruption”. He confronted the reality of people looking towards those from whom they should expect “good”, and instead finding rotten spoilage from within…
Then some Pharisees and scribes came to Jesus from Jerusalem and said, “Why do Your disciples break the tradition of the elders? For they do not wash their hands when they eat bread.” And He answered and said to them, “Why do you yourselves transgress the commandment of God for the sake of your tradition? For God said, ‘Honor your father and mother,’ and, ‘He who speaks evil of father or mother is to be put to death.’ But you say, ‘Whoever says to his father or mother, “Whatever I have that would help you has been given to God,” he is not to honor his father or his mother[’ And by this you invalidated the word of God for the sake of your tradition. You hypocrites, rightly did Isaiah prophesy of you:
‘This people honors Me with their lips,
But their heart is far away from Me.
‘But in vain do they worship Me,
Teaching as doctrines the precepts of men.’”
After Jesus called the crowd to Him, He said to them, “Hear and understand. It is not what enters into the mouth that defiles the man, but what proceeds out of the mouth, this defiles the man.”
Then the disciples *came and *said to Him, “Do You know that the Pharisees were offended when they heard this statement?” But He answered and said, “Every plant which My heavenly Father did not plant shall be uprooted. Let them alone; they are blind guides of the blind. And if a blind man guides a blind man, both will fall into a pit.”
Peter said to Him, “Explain the parable to us.” Jesus said, “Are you still lacking in understanding also? Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated? But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. These are the things which defile the man; but to eat with unwashed hands does not defile the man.” [Matthew 15:1-20]
Long passage, perhaps, but fairly short lesson…
The heart… the thoughts and feelings that generate our words and our actions. When the heart within is unhealthy, corrupt, death-rotten, then our purity is compromised. Our words, deeds, our relationships… defiled. And the placement of this lesson by Jesus is very telling. He doesn’t speak of “evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders“, these “things which defile the man”… while He is speaking with an adulterer, a Samaritan, a Roman pagan, dishonest tax-collectors, or even a thief on the cross.
Jesus speaks of these defilements, these destroyers of purity, among the hyper religious, among the churchmen teachers (pastors) and leaders (deacons). He speaks of these things embedded in a huge indictment of those who abuse their moral authority to guilt trip people with legalism, while their own hearts seek to fulfill their own needs and desires.
These were not notorious public scandal sinners. These weren’t lawbreakers. They didn’t engage in adultery, or idolatry of pagan gods, or petty common theft. Their sins, their violations of purity, would never have shown in an exterior view. Their impurity was inside themselves, from the heart, and showed through their fruit.
So how bleak would all this look?
What hope is there ever for purity, if it can be compromised both from without and even from within? Why would we even try to attain or maintain something so apparently impossible?
We’ll address that, next time.